Why would Miriam claim to be a spokesperson of God when she did not seem credible enough to lay claim to it? Of course, we all know that at one point in time, Miriam led the women’s group in Israel’s journey out of Egypt to Canaan, to sing a powerful song of praise to God. This was when the children of Israel crossed the Red sea safely, while the horse-men of Pharaoh drowned by the mighty hand of God (Exodus 15: 20-21).
This was the only occasion that Miriam came into contact with the Spirit of God. The euphoric feeling that she gained in this one-off contact with the Holy Spirit, might have carried her aloft and above all Israelite women for a long time. This spiritually uplifting experience, must have led her to think and believe that she was a messenger of God, who was spiritually at par with her two siblings (Aaron and Moses), and that she was chosen to run errands for Him by speaking forth His word to Israel.
After we heard Miriam sing a song of praise to God when the children of Israel crossed the Red sea, we next hear her criticise Moses for taking an Ethiopian woman to wife. How sad. This prophetess used her tongue to criticise the true man of God, instead of praising Him for mightily using him (her own brother) in the manner He was doing! Of course, her punishment for this sin, in being hit with leprosy, was deserved (Numbers12:1-16).
I am sure that her experiences of later years would have led her to reconsider her stand and, in sober-mind, rid herself of the delusion she had that God spoke through her. She, no-doubt, must have come to repent of her sin of envy and jealousy of her younger sibling (Moses), which must have caused her to speak presumptuously.
The third and last mention of Miriam in the Bible was one which announced her death and burial (cf. Numbers 20: 1). Miriam therefore, went the way of all flesh with only one good service to God to her credit! And yet she was considered a prophetess! This means that it was in her singing of praises to God, under the power of the Holy Spirit, in only one known occasion, that she was labeled: prophetess.
To sing under the power of the Holy Spirit therefore, means to prophesy. And it was not only Miriam who sung to earn the appellation, prophet, or in her case, prophetess.
The first king of Israel, Saul the son of Kish, was also a prophet by appellation because he sung praises to God when the Spirit of God first came upon him. In his case too, it is in this one known occasion that he was called a prophet.
Saul joined a company of prophets who, in function, were singers and instrumentalists under the unction of the Holy Spirit (cf. First Samuel 10: 5-13). Saul became known as a prophet because, on the day that he had the Holy Spirit of God come upon him, he joined this musical band of prophets and became as one with them in what they were doing – singing praises to God.
Note that, after Saul’s prophesying in singing, God never used him in even one instance, to carry His message to Israel his nation. And yet his name has entered the history of God’s dealings with mankind as a prophet, at one time in his life.
From the foregoing, it is obvious that singing under the inspiration of the Spirit of God, can also be termed: prophesying. From the Old Testament days unto the early days of the New Testament church, inspired singing of praises to God, either in clear understandable words or babbling tongues, remained the commonest manifestations of a person’s contact with the Spirit of God.
It was obviously so, for as many as seventy leaders of the house of Israel during the Old Testament days (cf. Numbers 11: 25-27). What could these seventy elders of Israel be doing with their vocal cords on end, prophesying without ceasing? What these elders did was the same thing Saul the son of Kish and a company of known prophets also did with their vocal cords – prophesying without ceasing.
It is not possible that on both occasions, these groups of men were delivering some message from God, without ceasing; could it? What-with all these many people using their vocal cords (and as such, all said in the Bible to be prophesying) at the same time?
What message could they be delivering and never ending or ceasing from that task? If at all they were delivering a special message from God, to who was it directed? The only thing they were doing was singing and making music in praise and worship of God.
May it therefore, be firmly established from the foregoing that, to prophesy also means, to sing under the unction of the Holy Spirit: thereby, not limiting prophesying to the delivering of messages from God.
In Acts 21: 9, we read of Philip the evangelist having in his home, four virgin-daughters who did (or could) prophesy. That is not to tell us that these virgins ever had a mission from God, to send His Word to any people of the world, either in times past or present then.
Of course, the work of sending the gospel message to the world was what their father was doing in all diligence, at the time we were told of their virginity and prophesying prowess (a feat usually exhibited together as a quartet?).
I am sure these virgins, pure and holy as they were, could never think of entering into any competition with their father in evangelizing the world. These virgins were singers who were always under the power of the Holy Spirit whenever they sang.
They, like Miriam, who is revealed to us in God’s Word as a prophetess; the seventy elders of the house of Israel in the Book of Numbers; king-elect Saul and his company of prophets; and the family and friends of Cornelius (Acts 10: 46), all ministered in songs of praises to God under the unction of the Holy Spirit immediately they had their first contact with the Holy Spirit. Women singers, singing under the unction of the Holy Spirit are considered to prophesy, and hence the reason why they are called prophetesses.
What about the mention in the Book of Judges in the Bible about a woman by the name Deborah, who is also referred to as a prophetess, someone might ask? Of course, many Bible readers know about this woman, who is also said to have been a judge of Israel. But many people do not know about her in much detail.
Prophetess Deborah was like prophetess Miriam: a songstress. The whole chapter five of the Book of Judges is devoted to her song of praise to God, of herself, and of people she considered to be of valour. She is the only prophetess I have heard of who praised herself when she sung under the power of the Holy Spirit (cf. Judges 5: 7, 12, KJV).
Prophetess Deborah emerged on the national scene of Israel during a time of political and spiritual turmoil. There was at the time, no clear-cut political or spiritual leadership in Israel. At her time, Joshua, the successor of Moses had died and all the elders of Israel who saw the power of God during their wilderness journey had also passed away (Judges 2: 7-10).
At the time of Deborah, Israel was living in one of his habitual periods of disobedience. These bouts of disobedience normally caused him to suffer punishment at the hands of his enemies. But because of the promise of God to bless Abraham and his seed forever, anytime he cried out to God for help, He always sent them men-leaders to deliver them from their enemies.
During the post-Joshua era, the first of these deliverer-leaders was Othniel; a man who was evidently called, anointed and sent by God (Judges 3:9-11, KJV). The next deliverer-leader was also a man raised and sent by God who was named Ehud (Judges 3: 15-30). Next after Ehud, God raised another male-deliverer by the name Shamgar (cf. Judges 3: 31). [—this article is continued in Part Five].
Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].


