Equal Citizenship: A Constitutional Bedrock under Imminent Threat and Danger

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Source: S. Kwaku Asare

In this article, I present equal citizenship as a fundamental principle animating the 1992 Constitution. I also argue that the principle is under imminent threat and danger. The purpose of the article is to call for a united and sustained effort to protect the principle and to avoid becoming a society of unequal citizens. I start by defining equal citizenship and describing its constitutional foundations. This is followed by a discussion of areas where equal citizenship is currently under severe attack.

Briefly, the areas are: (1) some citizens are banned from holding certain unelected public offices; (2) some citizens are banned from holding certain elected public offices; (3) some citizens’ votes count more than others; (4) some voting laws are not enforced with the sole purpose of disenfranchising some citizens. I conclude with strategies that the citizens under attack must pursue to win this war on equal citizenship. What is Equal Citizenship? The Constitution addresses citizenship from two perspectives: In chapter 3, it focuses on citizenship as status and delineates who is a Ghanaian citizen. In chapter 7, it focuses on citizenship as a bundle of rights and delineates the rights that accrue to only and all citizens. Thus, citizenship status and citizenship rights are inseparable and represent different sides of the same coin. This is an extremely important concept because it highlights that except as severed by the Constitution itself, any actions to separate status and rights are presumptively unconstitutional. In Chapter 3, the Constitution stipulates the various ways that one can become a Ghanaian. These include grandfathered citizenship (those who were citizens before 1992), blood citizenship (anyone born anywhere to at least one Ghanaian citizen), child citizenship (children who are less than 8 years and found in Ghana or less than 16 years and adopted) and marriage citizenship (anyone married to a Ghanaian can apply to become a citizen). In Chapter 7, the Constitution stipulates that citizens have the unfettered right to vote. This right has several derivative rights, including the right to be registered, the right to participate fully and equally in the political process, the right to cast a ballot, the right for the ballot to be counted, the right for the ballot to be weighed equally, the right to run for elected office, the right to hold unelected public office, and the right to finance a candidate.

In some rare instances, the Constitution itself severs status and rights. For instance, only 18 year olds can vote (but notice here that it is assumed their parent or guardians will participate on their behalf). Only those of sound mind can vote (but notice here it is because it is assumed that they lack the capacity to participate in the political process). Those who commit high crimes or tax crimes or those who are bankrupt (and have not been discharged) cannot hold certain elected and unelected public office. However, 2 notice this is a restriction based on serious criminal actions or those that raise questions about a citizen’s ability to be trusted. Thus, equal citizenship means every citizen, as defined by Chapter 3 of the constitution, is entitled to the same rights, as defined in Chapter 7. By embracing the doctrine of equal citizenship, the Constitution and people of Ghana rejected a Caste system that varies a citizen’s rights based on social, economic, political, religious, ethnic, resident, or other citizenship status. In effect, in Ghana, except where the constitution itself curtails these political rights, the rights cannot be disturbed. Equal citizenship affirms that whatever their inequalities of wealth, status, and power in the everyday activities of civil society; citizenship gives everyone the same status as peers in the political public. It is not hard to understand why equal citizenship was such an important concept to those who framed the 1992 Constitution. The 4 th Republic emerged from a period where “the Provisional National Defence Council (PNDC) had polarized Ghanaian society into “Citizens” (“the professionals,” the relatively well-off”) and “People” (the working classes, very junior officers, and the unemployed). The “citizens” were presumed to be corrupt, and many were put before the National Investigations Committee and Citizens Vetting Committee to explain how they came by their wealth. Soldiers were positioned behind such persons undergoing interrogation, and administered slaps, beatings and military drills, often under orders from civilian personnel.” Class warfare was something that the new Republic had to avoid. Threats to Equal citizenship The doctrine of equal citizenship is being violated in four areas: (1) some citizens are banned from holding certain unelected public offices; (2) some citizens are banned from holding certain elected public offices; (3) some citizens’ votes count more than others; (4) some voting laws are not enforced with the sole purpose of disenfranchising some citizens.

Some citizens are unlawfully banned from holding certain unelected public offices In 1996, Parliament repealed Article 8(1) of the Constitution, and substituted Article 8(1) Constitution, (Amendment Act), 1996 (Act 527). The substituted Article states, “A citizen of Ghana may hold the citizenship of any other country in addition to his citizenship of Ghana.” The effect of this amendment is that the Republic now extends dual citizenship to a broader class of citizens. This is not a problem. Parliament has the express power under Article 9(1) of the Constitution to make provision for the acquisition of citizenship of Ghana by persons who are not eligible to become citizens of Ghana. Further, Article 8(1) was not an entrenched provision of the 1992 Constitution. Therefore, Parliament had the power to amend it using the ordinary amendment procedure specified in Article 291 of the 1992 Constitution.3 At the same time, Act 527 sought to disqualify dual citizens from holding several specified public offices by inserting Article 8(2) into the Constitution.

Article 8(2) states “[W]ithout prejudice to article 94(2)(a) of the Constitution, no citizen of Ghana shall qualify to be appointed as a holder of any office specified in this clause if he holds the citizenship of any other country in addition to his citizenship of Ghana

• Ambassador or High Commissioner; • Secretary to the Cabinet • Chief of Defense Staff or any Service Chief; • Inspector General of Police; • Commissioner, Customs, Excise and Preventive Service; • Director of Immigration Service; and • Any office specified by an Act of Parliament.”

Subsequently, the Citizenship Act of 2000 expanded the number of public offices and granted the minister of interior the power to exclude more offices. The new list reads as follows:

• Chief Justice and Justices of the Supreme Court; • Ambassador or High Commissioner; • Secretary to the Cabinet; • Chief of Defence Staff or any Service Chief; • Inspector-General of Police; • Commissioner, Custom, Excise and Preventive Service; • Director of Immigration Service; • Commissioner, Value Added Tax Service; • Director-General, Prisons Service; • Chief Fire Officer; • Chief Director of a Ministry; • the rank of a Colonel in the Army or its equivalent in the other security services; and • Any other public office that the Minister may by legislative instrument prescribe

In addition, the Citizenship Regulation 2001 requires dual citizens to carry dual citizenship certificates. Under those regulations, the person must apply for Form 11 (Dual Citizenship certificate) by filling Form 10 at a cost of 200 GHC. She must have a Cover letter; Evidence of Ghanaian citizenship, Evidence of parents’ citizenship, Naturalization Certificate and 4 passport-sized Picture.

A notary public, High/Circuit Judge or Head of Ghana’s Mission Abroad, must seal the Form. If satisfied, the Minister would issue the Dual Citizenship Certificate (Form 11), at a statutory fee, which is now 20 GHC.4 Act 527 is unconstitutional because it creates a class of citizens with fewer rights, in violation of the doctrine of equal citizenship and the Constitution. Specifically, by banning dual citizens from holding the specified offices, Act 527 curtails their right to participate fully and equally in the political life of the country. This recreates the caste system that the 1992 constitution sought to avoid. Further, Act 527 discriminates against dual-citizens and violates their dignity in violation of their fundamental human rights recognized in Chapter 5 of the constitution.

It is easy to see how Act 527 discriminates against dual citizens. But the violation of their dignity requires additional elaboration. Based on case law from South Africa and other jurisdictions, human dignity is said to be violated where groups are marginalized, ignored or devalued; where minorities are excluded from decision-making processes that affect them; or where individuals are treated as objects. Clearly, the exclusions in Act 527 treat dual citizens as objects; devalues and dehumanizes them; and exclude them from decision-making processes that affect them.

A potentially elegant but incurably flawed argument to support the ban is that Act 527 is an amendment of the Constitution; hence it cannot be constitutional. Simply stated, what is in the constitution cannot be unconstitutional!

While it is apt to argue that a provision of the Constitution cannot be said to be unconstitutional, it is also true and even more important to realize that provisions must be put in the Constitution in only the constitutionally permissible ways. The constitution provides 2 different paths to its amendment. Article 290 provides the path for amending entrenched provisions and Article 291 is the path for amending provisions that are not entrenched.

The Article 290 path is noteworthy because it requires that the amendments be submitted to a referendum held throughout Ghana. Further, the amendment can only pass if at least forty percent of the persons entitled to vote, voted at the referendum and at least seventyfive percent of the persons who voted cast their votes in favor of the passing of the bill.

Further, the constitution identifies those provisions that must be amended only via Article 290. The right to vote (Article 42); the right participate in political activity intended to influence the composition and policies of the Government (Article 55(10)). These two are entrenched because they are the pillars of equal citizenship. In addition, the anti -discrimination clause (Article 17) and the dignity clause (Article 15) are both entrenched.

Needless to say, any amendment of the Constitution that disturbs these entrenched provisions are void and of no effect unless the amendments are procured by following the path outlined by Article 290. And therein lies the problem with the argument that Act 527 is constitutional because it is in the Constitution! The argument is both too little and too much. It is too little because it fails to take into account the effect and implications of the purported amendment. It is too 5 much because we have an ordinary amendment of the constitution, that its extraordinary in the way it extinguishes fundamental rights, sweeping in its impact on the body politic, and revolutionary in the way it sets aside the doctrine of equal citizenship in favor of a caste system that many of us spent our lives fighting against during the PNDC days. Undoubtedly, Act 527 is an amendment. The more interesting question is what is the effect of the amendment and was the amendment properly procured? This is an important question because, as discussed, some amendments can only be procured via a referendum.

What then is the effect of an amendment of the constitution that creates a class of citizens who are excluded from holding certain public offices? In my opinion, the exclusions in Act 527 has the effect of amending the sections of the constitution that guarantee that all citizens can fully and equally participate in the political process. I also believe that the exclusions interfere with the right to vote, broadly and properly construed. In effect, the exclusions derail the concept of equal citizenship.

Further, Act 527 has the effect of amending the anti-discrimination and dignity clauses of the constitution. All four clauses being entrenched provisions, the government does not have the power to amend them by using the ordinary amendment procedures in Article 291. It is also important to note that disqualifying dual citizens from holding the specified offices serves no legitimate purpose. In the alternative, the disqualification is disproportional. That is, assuming that the ban serves a legitimate purpose, the government could seek less restrictive ways to achieve this purpose than an outright ban on dual citizens. One such way is to ask the dual citizens to take a special oath! The exclusions in Act 527 are problematic for another important reason. Specifically, the prohibitions are not consistent with our obligations under the International Covenant of Civil and Political Rights (Article 26), the African Charter on Human and Peoples’ rights (Articles 2 and 3), and the Universal Declaration of Human Rights (Article 7). Finally, the prohibition is counter to the emerging progressive jurisprudence worldwide, including Nigeria where the Courts have held that Nigerians by birth can stand for any office, including the Presidency, even if they are dual citizens.

In my opinion, the requirement to possess additional documentation that sole citizens are not required to possess is unreasonable, unnecessary, discriminatory and not constitutionally warranted and is therefore null, void and of no effect. What purpose is achieved by acquiring this document that is neither a travel document nor an identification card? Dual citizens ingress into Ghana with their Ghanaian passports and ingress into their other countries of citizenship with the passports of those countries. When egressing out of Ghana, a carrier might demand evidence that the dual citizen is admissible into the destination country and the dual citizen can 6 show the non-Ghanaian passport as evidence. The Dual Citizenship certificate is entirely worthless. In sum, the Amended Article 8(2) and the consequential legislation imposing public office-holding exclusions on certain citizens of Ghana is unconstitutional in that, the amendment has the obvious and intended effect (if not the express purpose) of discriminating against a certain class of citizens in violation of the Equality Clause of the constitution; devaluing and dehumanizing them in violation of the Dignity clause of the constitution; curtailing their right to participate equally and fully in the political process in violation of the Participation clause of the constitution; the grounds for the exclusions are not permissible grounds under the Equality, Dignity and Participation clauses of the Constitution; The Equality, Dignity and Participation Clauses of the Constitution being entrenched clauses of the Constitution, any purported amendment to those provision must be in conformance with the provision for the amendment of entrenched clauses spelled out in Article 290 of the Constitution;

The amendment in question, not having been procured in conformance with the provision spelled out in Article 290 for the amendment of an entrenched clause of the Constitution, cannot stand.

The myth of the ban on holding elected public office According to Article 94(2)(a) “A person shall not be qualified to be a Member of Parliament if he owes allegiance to a country other than Ghana.” Remarkably, this provision is being used to prosecute and persecute dual-citizens. For instance, Adamu Sakande, the MP from Bawku, has been on trial since 2008, even though he has renounced his British Citizenship.

Let us be very clear that Article 94(2)(a) does not talk about dual citizenship. The framers of the 1992 constitution, when they wanted to talk about dual citizens did it in very clear and precise language. For instance, the pre-Amended Article 8(1) takes the form of “Subject to this article, a citizen of Ghana Shall cease forthwith to be a citizen of Ghana if, on attaining the age of twenty-one years, he, by a voluntary act, other than marriage, acquired or retains the citizenship of a country other than Ghana.” So Article 94(2)(a), if it were targeted at dual citizens would have read “a citizen of Ghana who acquires or retains the citizenship of a country other than Ghana shall not be qualified to be a Member of Parliament.”

But the framers did not use this language! And for the obvious reason, that the statement was not targeted at dual citizens, who were largely aliens under the pre-amended Article 8(1) regime.7 It is important to distinguish allegiance from citizenship. As a general rule, allegiance is owed to Kings and not to Republics. Allegiance is a relic of the common law, where subjects in England, had to trade their allegiance to the King in exchange for land. If one did a comparative study of the oaths that new citizens take in various countries, one would find significant variance in the content of the oaths. For instance, in USA, a new citizen makes oath that “I will support and defend the Constitution and Laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same.” Is this the same thing as owing allegiance to the USA?

Canada does it differently. Here a new citizen makes oath as follows “I swear (or affirm) that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth II, Queen of Canada, Her Heirs and Successors, and that I will faithfully observe the laws of Canada and fulfill my duties as a Canadian citizen.” Again, here the allegiance is to the Queen, as allegiances, under the common law has always been, in return for land from the monarch.”

The point is that it is not only incorrect to assume that Article 94(2)(a) addresses dual citizens, it is also undeniably wrong to assume that becoming a citizen of every country requires the same oath of allegiance. Thus, whether one owes allegiance to another country becomes a matter of fact, not a matter of assumption, as is being currently done in Ghana, especially by the political parties and in the Adamu case, where a perjury charge is being used to obfuscate the agenda against violating equal citizenship.

Who was Article 94(2)(a) targeted at? While answering this question is not necessary to demonstrate that it was not targeted at dual citizens, I believe it is important for me to provide an answer for those who might ask the question. I believe that Article 94(2)(a) was targeted at those single citizens who conspired with other countries to engage in activities deemed inimical to the interests of the Republic. Official concerns and unofficial rumors about agents of foreign governments are pervasive in our political landscape to have attracted the attention of the constitutional framers. A memorable instance of this problem is the swap between USA and Ghana, in the matter of Soussodis et al.

Some will no doubt disagree with my distinction between allegiance and citizenship. But even those who disagree with the distinction would probably concede that Article 94(2)(a) is hopelessly ambiguous. It is a widely understood and accepted principle of interpretation that ambiguous laws are not to be construed to deny people rights, here a right that is fundamental to citizenship.

No court has interpreted Article 94(2)(a). However, some political parties have opportunistically applied the provision to disqualify dual citizens or to intimidate them into renouncing their citizenship, a practice that subsequently robs the renouncer the ability to travel freely to the other country where she might continue to have interests, including family. In the Adamu Sakande case, the courts have entertained a writ from a civilian that essentially takes for granted that Article 94(2)(a) is directed to dual citizens.

The Republic has built on this private frivolous writ to bring a perjury charge against the Member of Parliament.8 How are other emerging democracies handling the dual citizenship question? The most recent decision on the matter is the decision of the European Court of Human Rights (ECHR) in the case of Tanase and Chirtoaca v. Moldova. In that case, the applicants, both Moldovan nationals had challenged a 2008 amendment to the Moldovan Constitution, which barred Moldovans who held dual nationality from contesting for Parliamentary positions. The Grand Chamber of the Court held that the 2008 amendments were unlawful and disproportionate to any concern of loyalty the country may have. The Court held that- ‘…in a democracy, loyalty to a State did not necessarily mean loyalty to the actual government of that State or to a particular political party. There were other methods available to the Moldovan Government to ensure loyalty of MPs to the nation, such as requiring them to take an oath. Such measures had been adopted by other European countries.’ The archaic language of Article 94(2)(a), imported into the Constitution in 1992 when dual citizenship was not even recognized, does not affect dual citizens per se and the persecution of Adamu Sakande must stop. In the same breadth, I urge those dual citizens interested in running for office not to renounce their citizenship but to fight the war against equal citizenship.

Some citizens’ votes count more than others According to Article 47 (1) “The boundaries of each constituency shall be such that the number of inhabitants in the constituency is, as nearly as possible, equal to the population quota.” Here is another command form the Constitution that reinforces the doctrine of equal citizenship. By using the population quota to demarcate constituency boundaries, each person’s vote is weighed equally, consistent with equal citizenship. Yet, since 1992, the Electoral Commissioner has created boundaries that severely violate Article 47(1), justifying the violation by citing the variance provision of Article 47. The variance provision of Article 47, allows the Electoral Commissioner to create constituencies whose numbers “may be greater or less than the population quota in order to take account of means of communication, geographical features, density of population and area and boundaries of the regions and other administrative or traditional areas.” The variance provision is necessary because of various logistical realities and the difficulties of perfect division. However, it does not permit the Electoral Commissioner to create constituencies that are 10 times as smaller (or larger) as others. A close study of the post- 1992 electoral shows a clear tendency for the largest constituencies to be NPP strongholds and the smallest constituencies to be NDC strongholds. It is neither necessary nor useful to speculate on the reasons for this electoral map. What is clear is that it has resulted in gerrymandering, and has assaulted the doctrine of equal citizenship.

The Electoral Commissioner should simply set an interval that all constituencies should fall within. As an example, assuming, the population is 20 million and there are 200 constituencies. That leads to a population quota of 100,000. The formula for creating constituencies can be specified as the population quota ± 5%. This way, constituencies can range from 95,000 to 105,000, depending on the variance factors. I am happy that 9 this matter is now before the Supreme Court in Bortier and Quaye v Electoral Commissioner. It is my fervent hope that the Supreme Court’s decision will affirm the doctrine of equal citizenship.

ALL LAW BE LAW

The Supreme Court is to be commended on its recent decision on prisoners’ right to vote (Ahumah Ocansey et al. v The Electoral Commissioner et al.). The Court is right in upholding the doctrine of equal citizenship. Under Article 42, the right to vote is given in unqualified terms and is not forfeited by committing a crime. What is not so amusing is the rapid move by the Electoral Commissioner and the Mills Government to enforce the ruling compared to the snail pace in enforcing ROPAA. ROPAA must be enforced because ALL LAW BE LAW!

It is utterly inappropriate and incurably lawless for the Electoral Commissioner and the Government to use the lack of funds to selectively enforce voting rights and consciously undermine equal citizenship. Failing to act, citizens abroad must issue a writ of mandamus to compel the Electoral Commissioner to put in place mechanisms to allow them to vote in 2012. The Electoral Commissioner has an absolute duty to enforce ROPAA and has no discretion whatsoever.

Winning the War on Equal Citizenship

How do we win the war on equal citizenship? I see six steps. First, those who believe in the doctrine of equal citizenship must support and fund only candidates who commit to enforce the doctrine. Second, citizens abroad must engage with the Electoral Commissioner to seek ways to implement ROPAA for 2012. If Kenya and Ivory Coast can implement their “ROPAA,” why not Ghana? I think citizens abroad should come out with proposals for ROPAA to become self-financing, perhaps by paying a nominal registration fee of no more than $50 to a ROPAA fund. Third, more workshops are needed on equal citizenship. Fourth, we must establish a civil liberties union to fight in the courts. Finally, those who are affected by the war on equal citizenship must organize.

They are too divided and that makes it easy for laws to be made and applied in ways that are detrimental to their interests.

Thaddeus Sory

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Undoubtedly one of the best lawyers in Ghana currently; it is a delight to watch Thaddeus Sory a Barrister-at-law with “Dery & Co”, shoot out of his seat in court to make known the premise of an argument in defence of a client. “My Lord”, he says, seizing to himself the attention of the adjudicator(s). With the gift of a good debater and experience in the law arena, he addresses the court in his unrivalled eloquence, building a strong foundation which reduces that of the opponent to a bog.

Mr Thaddeus Sory a senior partner at Dery & Co has been practicing with the law firm for eleven years. As a young man he did not give much thought into becoming a lawyer. He nurtured desires of working in the Foreign Service and hopefully in a francophone African country as he academically excelled in French.

Becoming a lawyer was informed by the advice from his school teachers who he treated to dazzling performances during activities of the debaters club and help from family friends like Ambrose Dery and his auntie, Jaclyn Sory.

Mr Sory’s basic academic experiences started in Bawku – North of Ghana – where he continued to the Notre Dame Seminary Secondary School and the Nandom Secondary School before entering the law school of the University of Ghana. Becoming a lawyer has been somewhat fulfilling and fruitful for him. “I don’t know in which other respect I could make a better contribution than in the law”, he said.

During his time in the university, Mr Sory held the position of the legal advisor to Akuafo Hall and then became the Electoral Commissioner of the same hall. He subsequently became the Deputy Electoral Commissioner of the university’s Students Representative Council and that of the National Union of Ghana Students (NUGS). He supervised the elections which saw the current Communications Minister, Haruna Iddrisu become the president of NUGS.

Other notable persons he worked with while in school include the Deputy Local Government Minister, Elvis Afriyie-Ankrah; former Member of Parliament for Bawku Central and current Deputy Trade and Industry Minister Mahama Ayariga; Dr Atuguba of the UG law faculty and the Deputy Eastern Regional Minister, Baba Jamal.

Thaddy, as his friends casually call him, was called to the bar in October 1999 after a two year professional training at the Ghana Law School. “Frightening”, is how he describes his first appearance in court to work on a case alone.

He recalls vividly that unlike the norm where a junior lawyer follows his/her senior to court in other to learn gradually, he was assigned to a case on the very first working day which succeeded the day he completed the law school. “I completed school on Friday and was assigned to a land case at a district court in Osu on Monday. I had to do it all by myself; for me it was frightening,”

His fondest memory of the numerous cases he has worked on lies in Gorman Vs. the Republic a “locus classicus” on the right of a suspect to bail. Though he lost the case, it will for a long time remain his single most satisfying venture as it occasioned the first documentation of his case in the law reports.

“As a lawyer you want to see your name in the law reports as having done cases. In this case the Supreme Court discussed extensively the right of a person to bail. The law report as such made lots of references to arguments I had made and I felt an impact was made for the purposes of settling the legal issue on the law on bail,” he said with a delightful disposition.

On the contrast, Mr Thaddeus Sory’s grief gains its roots in the outcome of a case, Henry Kwaku Owusu V. the Republic which involved narcotic drugs. He strongly feels in his heart that the court erred in its verdict which led to the conviction of his client. The stigma associated with the drug trade may have affected the court’s decision, he said.

Despite his exploits and matchless contributions to Ghana’s legal system Mr Sory will not seize the chance to engage in self-rating, taking refuge in the local adage which literally means, the one making the road is unaware how crooked the road behind him is.

Thaddy believes the legal system must undergo frequent and periodic minor reforms as there are certain legal provisions which by their nature soon become inconsistent with time while others turn to differ significantly in theory and practice.

“When you conduct cases in accordance with the law, you are able to see its drawbacks as you appreciate it in practical operation. The manner in which you address the court should give the court the opportunity to make recommendations that so far as a particular law is concerned parliament should do something about it.”

One such law, he hopes will get serious attention is the law on granting bail to suspected offenders. He said that law should be made more liberal; allowing the courts to grant bail to persons based on the facts of the case presented before it and not as it stands now prohibiting the granting of bail to offences like murder, robbery and narcotics.

“The law guarantees innocence unless proven guilty. Putting a suspected robber or rapist away for weeks is as though we have already pre-judged a situation where the evidence will go against the suspect.”

“Given that such persons sometimes remain in custody for three to five years when they have not been proven guilty, during which period their business and family suffer is unfair. I believe the power of the judge to grant bail should be expanded”, Mr Sory advocated strongly.

He only has but infant contemplation of joining the bench. He holds that his immediate interest is in making further contributions as a lawyer. Holding on to his key values including honesty, commitment and hard work, Mr Sory who acknowledges that every case provides a learning opportunity draws auxiliary inspiration from other senior lawyers like Ambrose Dery and Yuoni Kulendi who themselves have set various benchmarks worthy of emulation.

Mr Thaddeus Sory is a Catholic by faith and is likely to be found among friends in a football match when he finds time out of his busy schedule to have fun.


Ghananewslink.com

Good Governance In Nigeria: The Tuwo And Soup Metaphor

By Prince Charles Dickson

“How nice you are to a bowl of Tuwo depends on how hungry you are”

One fundamental thing one notices that we lack in governance and government is the word good. Many Nigerians talk about good governance as the only guarantee to peace, progress, stability, free and fair elections, infact it is viewed as the only passport to delivering the dividends of democracy.

For the health, power, the manufacturing sectors, education and largely the nation to work, we need good governance, in order to maximise our potential, improve the general welfare of the Nigerian people and even development in geo-political terms, there must be good governance.

The late Okadigbo puts this perspective, “asked to define ‘good’ most Nigerians will waffle and babble. Most of our leaders that pride themselves as operating under the parameters of good governance cannot explain how”.

What we have in the last twelve years of our democracy achieved is a battery of contradictory description or proposition as to what good governance is. As a matter of fact the term good is difficult to define in the essential context of the Nigerian condition.

In the Nigerian context, our situational ethics sets the tone to the effect that we have a relative dysfunctionality, what is good in one place may be bad in the other, there must be a given situation, time and space.

Under this little intellectual exercise we can say that the talk of good governance in and for Nigeria, past, present and future is idle, not lending itself to any objective and precise analysis and this is why our leaders take us for a ride, they promise bridges where there are no rivers and take bald men to the saloon for a barb.

So until good governance is viewed as the process of decision-making and the process by which decisions are implemented (or in our case not implemented). We are still far off simply because the way and manner public persons tend to public institutions, conduct public affairs, manage public resources, are corrupt, and without due regard for the good of the people.

We lack good governance because years of political activity under the guise of democracy, we are yet to find the balance; we still operate a political economy of state robbery, rather than popular democracy.

Good governance within the confines of a popular democracy should be anchored on two things, one, a constitution suited to the special needs and circumstances of Nigeria as multi-dimensional ethno-religious and political economic structure: and two, a leadership suited not only to the exigent needs of Nigeria, but the exactitudes of the people.

We should stop glossing and know that by and large good governance require no ordinary type of leadership; tolerance; breadth of outlook, intellectual comprehension; hardwork; selfless devotion; statesmanship; a burning sense of mission are some of the virtues that are necessary to make a success of leading this nation.

Unfortunately past administrations have lacked these virtues or at best have possessed one at the expense of the other and as such led them to groping in the dark on how to deliver good governance. The increasing fear is that today, with no tuwo and soup on the table, the current government is guilty of same crime.

We have refused to cultivate leadership that has shown a knack to develop a mental magnitude, as clear as our problems are, there seems a lack of ability in appreciating and grasping the salient details as well as most of the temporal and practical implications, of a given situation or problem.

In my honest thinking the problems of good governance remain because the fundamental objectives and directive principles of our statutes are non-justiciable thereby the issues of good governance remain platitudinous rather than obligatory on our leaders.

There are also the problems of political in-direction and correctness, thus an economic morass in the polity, our lack of anything good is premeditated on our inability to have an ideological notion of destiny. We have no coherent body of thoughts; heroes are on the decline, nobody to look up to, good governance exists only in a vacuum.

Good governance requires full protection of human rights, and particularly those of minorities.

It also means an independent judiciary and an impartial and incorruptible police force. Decisions taken and their enforcement are done in a manner that follows rules and regulations.

Institutions and processes try to serve all stakeholders within a reasonable timeframe. Need of mediation of the different interests in communities to reach a broad consensus in society on what is in the best interest of the whole nation and how this can be achieved.

It also requires a long-term perspective for sustainable human development and how to achieve the goals of such development. Ensuring that all members of the society feel that they have a stake in it, all groups, and especially the most vulnerable must have opportunities to maintain or improve their well being.

Government institutions as well as the private sector and civil society organizations must be accountable to the public and to their institutional stakeholders. The only minus and indeed the major constraint is that all that I have enumerated as a recipe for good governance is what we lack.

The current crop of leadership is yet to show that it is up to the task, the reason why nobody believes its fuel subsidy crooked dance, when it cannot provide security for its citizenry, it spends millions in convincing foreigners of their safety.

When its own people cannot put tuwo and soup on the food table, its leaders are feeding fat on the nation’s collective wealth, dying abroad, being replaced by the children and  we are bothered by Fitch ratings… like the hungry man that ate in his dream at night hoping he would wake up filled. We are not bothered about where our lack of good governance takes us to, as hunger increases we still lay romance with the bowl of tuwo and soup, time will tell.

Mother Teresa of Calcutta

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“By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus”.These are the words of Mother Teresa, a woman who was fascinated with stories of missionary life and service when she was a child.
Mother Teresa, a messenger of God with numerous achievements was born on August 26th, 1910 in Skopje, the capital of Macedonia to Nikola and Drane Bojaxhiu. She was baptized as Gonxha Agnes.
She received her First Communion at the age of five and was confirmed in November 1916. From the day of her First Holy Communion, she discovered her love for souls was within her.
Drane, her mother raised her children firmly and lovingly which greatly influenced her daughter’s character and vocation. Gonxha’s religious formation was further assisted by the vibrant Jesuit parish of the Sacred Heart in which she was much involved.
At the age of twelve, she felt strongly the call of God. She knew she had to be a missionary to spread the love of Christ. At the age of eighteen she left her parental home in Skopje and joined the Sisters of Loreto, an Irish community of nuns in September 1928. It was there that she was named Sister Mary Teresa after St. Therese of Lisieux.
In 1931, Sister Teresa took her initial vows as a nun in India. From 1931 to 1948 Mother Teresa taught at St. Mary’s High School in Calcutta, but the suffering and poverty she glimpsed outside the convent walls made such a deep impression on her that in 1948 she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta.
Her lack of funds did not stop her from starting an open-air school for slum children. She depended solely on Divine Providence. Soon she was joined by voluntary helpers, and financial support was also forthcoming. This made it possible for her to extend the scope of her work.
On October 7, 1950, Mother Teresa received permission from the Vatican to start her own order, “The Missionaries of Charity”, whose primary task was to love and care for those persons nobody was prepared to look after. In 1965 the Society became an International Religious Family by a decree of Pope Paul VI.
In 1963 both the Contemplative branch of the Sisters and the Active branch of the Brothers was founded. In 1979 the Contemplative branch of the Brothers was added, and in 1984 the Priest branch was established. Today the order comprises Active and Contemplative branches of Sisters and Brothers in many countries.
The Society of Missionaries has spread all over the world, including Russia and Eastern European countries. They provide effective help to the poorest of the poor in a number of countries in Asia, Africa, and Latin America, and they undertake relief work in the wake of natural catastrophes such as floods, epidemics, and famine, and for refugees. The order also has houses in North America, Europe and Australia, where they take care of the shut-ins, alcoholics, homeless, and AIDS patients.
The Missionaries of Charity throughout the world are aided and assisted by Co-Workers who became an official International Association on March 29, 1969. By the 1990s there were over one million Co-Workers in more than 40 countries. Along with the Co-Workers, the lay Missionaries of Charity try to follow Mother Teresa’s spirit and charisma in their families.
Mother Teresa’s work has been recognised and acclaimed throughout the world and she has received a number of awards and distinctions, including the Pope John XXIII Peace Prize (1971) and the Nehru Prize for her promotion of international peace and understanding (1972). She also received the Balzan Prize (1979) and the Templeton and Magsaysay awards.
In March 1997 she blessed her newly-elected successor as Superior General of the Missionaries of Charity and then made one more trip abroad. After meeting Pope John Paul II for the last time, she returned to Calcutta and spent her final weeks receiving visitors and instructing her Sisters.
On 5 September 1997, Mother Teresa died. She was given a state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike. Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity.
On 20 December 2002 Pope John Paul II approved the decrees of Mother Teresa’s heroic virtues and miracles.

Ghananewslink.com

NATO commander admits journalists in Libya were NATO informants

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In a 31 October 2011 interview on Radio Canada, Lieutenant-General Charles Bouchard, who ledOperation Unified Protector in Libya, revealed that an analysis unit was set up at NATO headquarters in Naples.

Its mission was to study and decipher what was happening on the ground, that is to say both the movements of the Libyan Army and those of the rebels.

To fortify the unit, several information networks were created. “The intelligence came from many sources, including the media who were on the ground and provided us with a lot of information regarding the intentions and the location of the ground forces.”

This is the first time a NATO official admits that foreign journalists in Libya were assets of the Atlantic Alliance.

Shortly before the fall of Tripoli, French journalist Thierry Meyssan caused a stir by affirming that most Western journalists staying at the Hotel Rixos were NATO agents. In particular, he pointed the finger at the teams working for AP, BBC, CNN and Fox News.

From: Source

Healthier trees mean cleaner air and healthier lives: why our cities need trees

Trees provide oxygen, clean the air around us, absorbs carbon dioxide and reduces the need for air-conditioning. Cities occupy less than 3% of the global terrestrial surface, but account for 78% of carbon emissions, 60% of residential water use, and 76% of wood used for industrial purposes. By 1900, just 10% of the global population was living in urban areas which now exceeds 50% and is expected to further rise to 67% in the next 50 years (Grimm et al. 2008).

In developing countries, about 44 per cent of the population currently lives in urban areas, but in the next 20 to 30 years, developing countries in Asia and Africa are likely to cross that historic threshold, joining Latin America in having a majority of urban residents (UN-Habitat 2009, Montgomery 2008). Undoubtedly, urbanization will continue to have substantial impact on the ecology, economy and society at local, regional, and global scales. As this review will demonstrate, benefits of urban green spaces are wide-ranging including physical and psychological health, social cohesion, climate change mitigation, pollution abatement, biodiversity conservation and provision of ecosystem goods and service to urban inhabitants. The term “urban trees” includes trees growing both within the built environment as well as road-side avenues and public places in urban areas such as parks.

Currently, developed countries have tended to adopt a general standard of green space of 20 m² park area per capita (Sukopp et al. 1995; Wang 2009). International minimum standard suggested by World Health Organization (WHO) and adopted by the publications of United Nations Food and Agriculture Organization (FAO) is a minimum availability of 9 m2 green open space per city dweller (Kuchelmeister, 1998).

The information available globally suggests that the cities in developed countries, in general, have more trees compared to cities in developing countries, which often fall below the minimum standard set by WHO of 9 m2 green open space per city dweller. From an ecological perspective, some studies have suggested that a realistic target of 10% of tree cover throughout urban areas is necessary to create an ecologically sustainable city (Hashimoto et al. 2005).

Functions of urban trees
Trees in urban areas provide a variety of ecosystem services including biodiversity conservation, removal of atmospheric pollutants, purification of air, oxygen generation, noise reduction, mitigation of urban heat island effects, microclimate regulation, stabilization of soil, ground water recharge, prevention of soil erosion, increase of property values and carbon sequestration (Bolund and Hunhammar 1999). More simply and easily noticeable, trees provide shade especially in warm cities of the tropics. Urban trees in the USA store 700 million tonnes of carbon ($14,300 million value) with a gross carbon sequestration rate of 22.8 million tC/yr ($460 million/year). Pollution removal (O3, PM10, NO2, SO2, CO) varied among cities with total annual air pollution removal by US urban trees estimated at 711,000 metric tons ($3.8 billion value) (Nowak et al. 2006). Likewise, the City of Tshwane Metropolitan Municipality in South Africa has 115,200 indigenous street trees planted during the period 2002–2008. It has been estimated that the tree planting will result in 200,492 tonnes CO2 equivalent reduction and that 54,630 tonnes of carbon will be sequestrated.

The state of urban trees in Ghana
Despite all the recorded benefits of trees in urban areas, trees have been less valued in urban areas of most developing countries of which Ghana is no exception. I am unable to provide figures about trees in Ghanaian cities but what is clear is that the existing ones are not properly protected and managed. While street trees in developed countries are jealously protected, the few urban trees in Ghanaian cities are left to their fate with all the pressure that humans and animals put on them. Nails are commonly driven into trees so as to hold various posters of advertisement. These nails are a source of injury to trees and negatively affect the ability of trees to provide all the benefits named above. Both humans and animals do not only rest under trees but also urinate there. What is probably unknown is that urine is acidic in nature and hence affects tree roots. Also, people park cars under shade of trees and this causes compaction of the soil just around the tree trunk. Such compaction means that less air and water is able to penetrate down to tree roots and this tends to shorten lifespan of trees. Similarly, during construction works, no attention is given to tree roots and most trees die in the process. It is good practice to allow some space around a tree trunk during construction of pavements in cities.

How to improve?
First of all, I think more awareness has to be created among people about the importance of trees and urban green spaces. In this regard, the media should at least spend some time on such topics in order to change public perception and knowledge. Secondly, city authorities have to do more towards protection of trees and ensuring that urban trees are healthy. Currently, some urban trees pose a health hazard since they can fall at any time and crush something or someone. Thirdly, specific trees must be planted in cities. Not every kind of tree species is appropriate for cities. The function we would like a tree to provide may dictate its size, shape (form), life span, canopy density, colour, growth rate, fruit characteristics and other attributes. Particular attention therefore has to be put on which type of tree is planted under which condition. My next article will provide the qualities that a tree needs to be successful in an urban setting and provide some examples of tree species that would be better to plant.

In conclusion, a city without trees is like food without salt and we have no choice either than to seriously consider increasing and protecting trees in our cities. If temperate countries where temperatures are generally low still take tree planting in cities seriously, how much more the countries of the tropics which need trees to help regulate the usually high temperatures and especially to provide shade.
Let us all protect our city trees for healthy lives!

Reginald Guuroh ([email protected])
Germany

Dr Ephraim Amu

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Born an ordinary child on Wednesday 13th September 1899 at Peki-Avetile, a small village in Volta Region, Dr Ephraim Kɔku Amu grew to become an authority in Ghanaian music.
He was born to Mr Stephen Amuyaa, a wood carver, drummer and singer and Madam Sarah Akoram Ama. Dr Amu was the last of eight children.
He realised his love for music at age 12 when he entered the Peki-Blengo E.P. Boarding Middle School. Dr Amu enjoyed it any time his music teacher, Karl Ntem played the organ during church collections.
The smart young boy went into a mutual agreement with his music teacher. He asked that he be taught the rudiments of music and the skills of playing the piano and in return he was to work for Mr Karl Ntem in his farm every Saturday. For little Ephraim, it was a good deal since he also had soft spot for agriculture.
In 1915, Amu passed the Abetifi teachers Seminary Examination and also passed the Standard 7 School Leaving Certificate Examination.
A year later, Ephraim Amu moved to the Abetifi Teachers Seminary to start his teacher training. During his stay in the school, Amu invented his own bicycle from wood. His friends named it ‘Amu’, after its creator. Amu also used his ingenuity and creativity to carve wooden balls for the school games. These replaced the imported balls used at the time at the seminary.
He completed four-year teacher-catechist training in 1919. Newly graduating teacher-catechist Ephraim Amu was one of the two preachers selected to mount the pulpit on behalf of their fellow mates as was customary to preach and to express their appreciation to their tutors and townsfolk. The sermon also served as an assessment of the quality of theological training offered and learnt by the students. Amu chose the sermon text from Matthew 25:40 on this occasion. Amu’s theme was “the Lord will thank you for all the good you have done for his little ones”
From 1 January 1920 Amu started work as a teacher at Peki-Blengo E.P. Middle Boarding School. On taking his appointment, Mr Amu taught songs and was keen on making his pupils able to read music well. He went to Koforidua to buy a five octave Henry Riley folding organ for the school. He faced the problem of carrying the organ to Peki. After successfully reaching Frankadua by a motor vehicle, he had to carry the organ on his head and walk the distance all-night and arrived at Peki the following morning. Eager to master his skills in music, Amu took music lessons with Rev. Allotey-Pappoe who was a Methodist Minister stationed at Peki-Avetile.
He had particular interest in the instruments Atenteben – flute (for which he wrote music) and Seprewa. He was also very keen on writing music that reflects Ghana’s native languages.
In his compositions, he used various music genres to reflect the times, mostly highlife, pop, choral and Asafo music.
Amu composed several musical pieces. Some of his famous compositions  are; Fare thee well, Mawɔ dɔ na Yesu, Nkwagye Dwom, Dwonto, Yetu Osa, Israel Hene, Onipa da wo ho so, Yaanom Abibirimma, Yen Ara Asase Ni, Adawura abo me and Samansuo among others.
His most famous song is Yen ara asase ni (also known as Miade nyigba lolo la and Wo dientse wo shikpon ne) which has pretty much become a national song. There have been calls for it to be adapted as a national anthem as well.
He was given an honorary doctorate degree from the University of Ghana for his services and contribution to Ghanaian music. He was instrumental in the building of the school of music in Legon. He also led a group from the school in Legon to play at the Lincoln Center in New York where he received a standing ovation.
Dr Ephraim Kɔku  Amu moved on to the next life on January 2,1995. The death of the 96 year-old music veteran hit Ghana like a dark storm.

Ghananewslink.com

Are we etymologically moral at all? Re: All-die-be-die movement launched

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This article is a reaction to an article which is recently published by the Daily Guide on modernghana.com. The article can be found here: http://www.modernghana.com/news/356819/1/all-die-be-die-movement-launched.html

I am really shocked at the incessant pursuit of the “All die be die” agenda which is swirling in the NPP. Against all arguments this agenda has no etymological morality neither it is even professional let alone reflecting the objectives of the “All die be die Movement” which has currently been launched in the Ashanti Region. Where is Ghana moving towards?

Nana Addo Danquah who first used the phrase in his campaign tours in Koforidua least taught about the influence of words and it’s consequences.

Etymology of All die be die

I recently read an article by K. Awusabo-Asare et al. captioned, “‘All die be die’: obstacles to change in the face of HIV infection in Ghana.” In the article, the authors outlined the origin of the word which in its broader sense saw it as an obstacle to the fight against HIV/AIDS.

The philosophical transliteration of the word will mean, “In whichever way you die, death is death.” To the person who live by this statement, death is not a matter of question. The actual sense or etymology of the phrase is not positive to a conscientious person who thinks that life has a fulfillment and therefore must be lived with care and caution.

As part of the aims of the All die be die movement as outlined in the article shall include “… to protect the country’s young democracy and to project the opposition flag-bearer Nana Akufo-Addo who is credited with popularizing the ‘all-die-be-die’ phrase… the movement will play a crucial role in educating many Ghanaians on their civic responsibility.”

In such academia world today, one could see that the target of the movement is not incongruent with the name as supposed. Something that seeks to protect the nation and to promote peace will not bear such a name. It’s unethical to Ghanaian norms and values and further unprofessional in it’s nature.

In the article, it was stated that, “…every Ghanaian has a responsibility to protect himself or herself in the face of intimidation and repression by political opponents, especially when the security forces, whose duty it is to protect lives of all Ghanaians look on helplessly.”

I can say with all confidence that, this movement is an angry mob and seek to take vengeance by themselves “by hook or crook” because all die be die. It is a conspiracy movement. They think the rules have not been fair and those responsible for settling justice have failed so it’s time to promote courage in their own way.

Because of the ongoing opposition between the NPP and NDC, one needs to be very careful with words and whatever one does.

So could we trust NPP at all? Will the nobles and scholars within the NPP sit down for such a deviant movement be going on in the party? If nothing is done about this movement, am afraid to say that, the agenda to protect our young democracy is at risk. I am really disappointed in Nana Addo Danquah and his NPP.

The time has come for Ghana to move forward in the right direction. After 55 years of independence, our minds are not still fashioned professionally and artistically. Where are we going?

I will also even condemn the propaganda office within the NDC. All these things are institutions which are sending the country back to it’s dark ages.

The role of the judiciary

The judiciary of Ghana has actually failed Ghana. These are some of the issues that the law must deal with to prevent future catastrophes. It’s about time the judiciary of Ghana begin to question some matters arising in Ghana especially those that sensitize conflict.

Ghana must live. Yes she must live!

Clifford Owusu-Gyamfi, University of Lausanne, Switzerland.

Omar Shariff Captan

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A ‘gentle cool dude’ was his answer to the question for what best describes him. It comes across as rather intriguing that an iconic African movie actor of his caliber has remained evasive to the radar of a buoyant media.

Omar Shariff Captan is a name synonymous to captivation and dynamism. These are the exact qualities that always present him as the ideal figure for lead roles in African classics ranging from romance to action. Over the years, he has become a giant on the screens in African cinematography.
On set he appears as a vocal romantic lover, ready to climb mountains and cross rivers for his lover or the mastermind of a conspiracy theory, earning him the name “lover boy” and subsequently “bad boy”. This is much in contrast to the shy low profile character he is in real life giving meaning to him having eluded the media spotlight for so long. Indeed interviewing him felt like prying into silent waters.
The ever-looking-young actor, who is clearly proud of his large family has 11 siblings and is also of Lebanese ancestry. Although very dashing in looks, he denies the fact that he is a ladies’ man, rather modestly saying ‘’physical appearance is not everything’’
Inspired by the lessons of diligence, discipline and commitment – virtues he still upholds – from his grandfather Omar Captan, a movie marketer, Omar Shariff Captan took a bold step on the path of acting taking on daring roles in elementary school stage drama, soon he will become a celebrated actor.
It was no surprise his first movie ‘Outrage’, touched the heart of many as did the highly rated ‘Dark Sands’ by Gama Films. This was just what he needed to gain an unchallenged mindshare among African movie lovers that will linger on for a long time to come. Becoming popular, he constantly won more audience and certainly made his contribution to the development of the Ghana movie industry, now nicknamed “Ghallywood”.
Asked how he manages to play out to satisfaction the roles in his movies, Omar said he researches and studies how similar roles are played in other movies. “I research and watch how others act. I emulate them and add mine.”
Drawing inspiration from God and not the prospect of fortunes from movie making, as he puts it, Omar gets better with time, finding feet in both Ghanaian and Nigerian movies.
After featuring in hit soaps Tentacles and Broadway, he moved on to Tinsel – currently running on M-Net – rather playing a dubious character in a film production firm (Reel Studios) as Reginald Okoh, with an exotic sexual appetite. His wife Amaka, soon finds out he was having extra-marital relations with his personal assistant. Now a divorce beckons.
Indeed Tinsel did not fall short of bringing more to his life than just a fictional character but also occasioned the formation of a lifelong bond with co-star Alex Okoroji who plays Susan in the series. The pair got married in the middle of this year, with a baby boy, following shortly. Although he failed to confirm this, Ghana News Link strongly suspects the couple met on the set of this soap which has been running for about three years.
Confident of matching competition from within and beyond, Omar looks up to seasoned actors like Al-Pacino and Denzel Washington in setting targets within the industry and in carving a niche for himself to become a force to reckon with. His greatest satisfaction, however, comes from knowing he played his part in a movie, the best way he possibly could.
Besides acting, Omar Shariff Captan is a talented script writer and editor. He has gained experiences also from behind the camera as well in a number of movies. He has directed soaps in both Ghana and Nigeria and the Ghanaian movie, “Delilah”.
As a “very religious person” Omar is saddened by the surge in nude content within Ghanaian movies. He consented that nudity in some cases is necessary to create meaning and to deliver a message to the audience but regrets that, it has become the theme for some movies.
Poised to keep alive the charm on set, Omar will continue to leave his mark in a comparatively nascent industry with many fallow territories. “Twenty years from now”, he says, “I will like to work more in the backstage of the industry and be more involved in technical production rather than frontline acting”.
Omar enjoys “good music”, the good husband he is, he says his wife – yet to produce an album – is his favourite singer. Failing to choose which of his numerous movie roles he enjoys most, the surprisingly shy Omar rather suggests every character presents a challenge.
To relax he listens to music or plays snooker.
To Omar Shariff Captan, the future is now and it will be very prudent for all persons to take up the challenge and change the world around them without compromise.

Ghananewslink.com

All-die-be-die movement launched

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All-die-be-die Movement affiliated to the opposition New Patriotic Party has been launched in the Ashanti Region.

The movement seeks to protect the country’s young democracy and to project the opposition flag-bearer Nana Akufo-Addo who is credited with popularising the ‘all-die-be-die’ phrase.

Its spokesperson Kwame Asamoah told Nhyira FM’s Kofi Asante the movement has been formed to demystify the misrepresentation which has been associated with the ‘all-die-be-die’ phrase.

Nana Akufo-Addo first made the controversial comment during a durbar with the constituency executives and party supporters in the Eastern Region as part of a nationwide tour.

His comments provoked a sea of controversy with political opponents describing the comments as irresponsible and accusing Nana Addo of inciting ethnic violence.

Several months on after that comment was made, a group in the Ashanti Region has institutionalized the all-die-be-die comment forming a movement out of it.

According to Kwame Asamoah, every Ghanaian has a responsibility to protect himself or herself in the face of intimidation and repression by political opponents, especially when the security forces, whose duty it is to protect lives of all Ghanaians look on helplessly.

He cited cases of Agbogbloshie murders – where NPP supporters were butchered to death -, Akwatia bye-election in which there were reports of electoral manipulation and violence, admonishing party supporters to stand-up against intimidation even at the peril of their lives.

Kwame Asamoah said the movement is for ‘peace and tranquility’ not for war.

He stressed the statement was taken out of context and deliberately misrepresented by political opponents.

He observed there is the need to protect the country’s young democracy and the movement will play a crucial role in educating many Ghanaians on their civic responsibility.

According to him the young group has branches across the country.

Source: Myjoyonline

IPS, Rector, face contempt charges

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Joshua Alabi, Rector of IPS
Joshua Alabi, Rector of IPS

The Rector of the Institute of Professional Studies, Prof. Joshua Alarbi, and the institute have been jointly charged with contempt of court.

The charges are in respect of the willful refusal of the school to restore the BSe Marketing Degree of a former student of the Institute in total disregard of a court order.

IPS cancelled Mr Asore Maxwell Abugre’s BSc Marketing degree, claiming falsely that he falsified the results with which he entered the institute.

Attempts to explain issues to the authorities failed forcing Mr Asore to file a case at the High Court (Human Rights Division) to assert his fundamental human right to education.

The court, presided over by Justice Uuter Paul Dery upheld his argument, noting that the IPS had not been able to prove its case that the complainant falsified his results.

The court, consequently ordered on July 28, that IPS should within 10 days release Mr Asore’s Degree.

Since the ruling, all attempts to get the authorities to comply with the court’s ruling have failed. Letters written by the lawyers of Mr Asore reminding the institute to respect the court’s ruling have been ignored.

IPS, this week wrote to the lawyers arguing that they print certificates yearly and that Mr Asore could only get his certificate next year.

In the wake of the letter, the complainant, through his new lawyers, Tometi Legal Consult filed for contempt at the High Court.

The case will be heard on October 13, this year.

Mahatma Gandhi

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Born Mohandas Karamchand Gandhi on October 2, 1869 in Porbandar, India, Mahatma Gandhi is one of the most respected spiritual and political leaders of the world.
Known as the father of the Indian Nation, Gandhi helped liberate India from the British rule through nonviolent resistance. The name ‘Mahatma’ was given to him by the people of India, meaning Great Soul.
At age 13, Gandhi underwent an arranged marriage ceremony between him and Kasturba, a girl of the same age. Gandhi and his wife had four children.
Gandhi moved to London to study Law and returned in1891 to India to practice. In 1893 he took on a contract to do legal work in South Africa where he spent 20 years opposing discriminatory legislation against Indians.
He developed a method of action based upon the principles of courage, nonviolence and truth called Satyagraha. He believed that the way people behave is more important than what they achieve. Satyagraha promoted nonviolence and civil disobedience as the most appropriate methods for obtaining political and social goals. In 1915 Gandhi returned to India. He supported the Home Rule movement, and became leader of the Indian National Congress, advocating a policy of non-violent non-co-operation to achieve independence. His goal was to help poor farmers and laborers protest oppressive taxation and discrimination. He struggled to alleviate poverty, liberate women and put an end to caste discrimination, with the ultimate objective being self-rule for India.
Following his civil disobedience campaign (1919-22), he was jailed for conspiracy (1922-4). In 1930, he led a landmark 320 km/200m march to the sea to collect salt in symbolic defiance of the government monopoly. On his release from prison (1931), he attended the London Round Table Conference on Indian constitutional reform. In 1946, he negotiated with the Cabinet Mission which recommended the new constitutional structure. After independence (1947), he tried to stop the Hindu-Muslim conflict in Bengal, a policy which led to his assassination in Delhi by Nathuram Godse, a Hindu fanatic.
Even after his death, Gandhi’s commitment to non-violence and his belief in simple living–making his own clothes, eating a vegetarian diet, and using fasts for self-purification as well as a means of protest–has been a beacon of hope for oppressed and marginalized people throughout the world.

Ghananewslink.com

Trees: Over protected or rejected resources?

During my days as a student in KNUST, we were discussing deforestation one day and I remember a friend told me that it was impossible for all the trees to disappear and hence he added that there was absolutely no need for me to study Forest management. That is the extent to which we can take the trees and forests around us for granted. Contrary to my friend’s view, there is no doubt whatsoever that all the mature trees can indeed vanish. Current trends of degradation and deforestation suggest that much of our country will end up as desert within the next half century. See tables 1 and 2 below.

According to Mongabay.com, between 1990 and 2000, Ghana lost an average of 135,400 hectares of forest per year. This amounts to an average annual deforestation rate of 1.82%. Also, between 2000 and 2005, the rate of forest change increased by 4.2% to 1.89% per annum. In total, between 1990 and 2005, Ghana lost 25.9% of its forest cover, or around 1,931,000 hectares.

Table 1: Ghana’s Forest cover 2010 

    Total Land Area (1000 square kilometers) — 22754

 

    Total Forest Area (1000 ha) — 4940

 

    Percent Forest Cover — 22

 

    Primary Forest Cover (1000 ha) — 395

 

    Primary Forest, % total forest — 8

 

    Other wooded land (1000 ha) — 0

 

    Percent other wooded land — 0

Table 2: TOTAL FOREST COVER (1000 ha)

    Year ——- Remaining cover
    1990 ——- 7448
    2000 ——- 6094
    2005 ——- 5517
    2010 ——- 4940

Source: http://rainforests.mongabay.com/deforestation/2000/Ghana.htm

As seen in table 2 above, the forest cover continues to decrease from 1990 to 2010. This suggests that if pragmatic measures are not taken to halt or reverse the trend, Ghana could be moving towards serious problems.

In this article I intend to assess the tree resource of our nation, highlight their important uses and hence redirect public interest towards tree planting and forest protection in general. First of all it may be prudent to answer the question of what a tree is. One great Forester defined a tree as any plant which is big enough such that you can climb it. For the purposes of this article I think it is sufficient but from a more scientific point of view, a tree is any plant greater than 5min height and with an upright stem.

It is an undeniable fact that trees play a vital role in our very existence as humans. They perform vital ecological, environmental, cultural, economic, and spiritual functions. Trees release oxygen through photosynthesis, enabling animals and humans to live. Many people may be familiar with the expression “when the last tree dies, the last man dies” but the question is, how seriously do we take this saying?

Trees are important for maintaining the energy balance of the earth. They also play a vital role in the water cycle and hence can help regulate rainfall distribution and intensity. Also, trees bind soil particles together thus minimizing the risk of soil erosion and may also serve to maintain and improve soil fertility. Trees are also found to be useful in conserving and prolonging the life span of water bodies as they tend to conserve the moisture levels. Due to the soil-binding properties of the roots, trees can also help prevent siltation of water bodies through erosion. Furthermore, trees have the potential to minimize risk of floods by regulating surface and subsurface water flows, thus enabling gradual recharge of groundwater. Firstly, trees prevent the direct physical impact of heavy rains on the soil. Secondly during rains, water is intercepted by tree leaves, branches, stems and roots and this is released gradually thus preventing what would otherwise have been a direct one-off input of water into the ground. Though not the complete solution to flooding, floods are more likely to occur where there are no trees than where there are trees.

Trees also play a vital role in nutrient cycling by taking up nutrients from the deep parts of the soil (with their deep rooting system) and returning it through litter fall to the top soil where other plant roots (with different rooting strategies) can make use of the nutrients. In this regard, if appropriate species are selected, trees may help to improve fertility and thus improve crop yields and productivity. This is why our farmers must be encouraged to embrace the planting of trees on their farms. Trees also help to reduce wind speeds thus playing a crucial role in reducing damage associated with storms. A house with no trees around it is more likely to have the roof taken off as compared to one with lots of trees. Private households and public buildings must be encouraged to plant lots of tall trees around to minimize the occurrences of wind disasters that happen on a yearly basis in the country.

Planting trees would also help improve our health. The more trees we have around, the more refined the air around. Trees help to absorb carbon dioxide, dust and other gases present in the air and thus may reduce air related diseases.

Last but not least, trees provide shade to allow us to hide from the searing heat of the sun. We all know the relief we feel when we get under a nice shade after a long walk under the sun. Trees are also known to store carbon and thus reduce the amount of carbon dioxide in the atmosphere. This helps to fight climate change and global warming. It is known that the amount of carbon currently stored in trees is twice as much as the amount in the atmosphere now (IPCC 2007). Imagine what would happen therefore if all of this is released into the atmosphere as a result of deforestation. This means that we would have three times as much carbon dioxide as we have today and several times as much climate related disasters as we have today. Another important issue to mention is that tropical trees store twice as much carbon as trees in the temperate zone (Ravindranath and Madelene, 2008), hence it is even more important to protect our trees and to plant more. Temperate regions are particularly reliant on tropical regions for storing carbon up in trees.

Comparing the deforestation rates with the amount of replanting in Ghana, I feel it would be right to say that trees have been more a rejected resource than protected. I would make the following recommendations as a way of helping improve the tree cover of the nation.

1. Our housing laws must be restructured to ensure that every one who builds a house also incorporates tree planting around the house. This will reduce the amount of destruction caused by wind. Note also that trees planted around houses must be well managed to reduce risk of damage from tree fall.

2. The media should devote some time to raise awareness on tree planting as well as tree protection. What people hear more often tends to influence their perceptions and behaviours hence if more about tree planting is talked about, it will hopefully help. Tree planting should be a daily affair and not a special thing that happens once in a year.

3. Agroforestry practices should be embraced and farmers should be encouraged to incorporate tree planting into their normal agricultural activities.

4. Government and other development partners such as NGOs should introduce schemes that provide farmers with incentives to incorporate tree planting activities as well as reward farmers who do not cut down already existing trees on their farm lands

5. Government and other development partners should provide seedlings for interested farmers at low cost and also encourage community wood land establishment
All said and done, this piece of work will come down to a mere rhetoric if no action is initiated as a result of it. I encourage readers to plant a tree each upon reading this article. Come to think about it, can we not plant a tree each year say on our birthdays? I am pretty sure that this would not be too much to accomplish and we can each find land at home, or at the office to do this. Plant it on your birthday and assess how well you have done by your next birthday and plant another one.

Plant a tree today and save your local environment and the climate and the world

Credit: Guuroh Reginald
Email: [email protected]

[email protected]
[email protected]

References
1. http://rainforests.mongabay.com/deforestation/2000/Ghana.htm
2. IPCC 2007. Synthesis report
3. Ravindranath N.H and Madelene O., (2008). Carbon Inventory Methods Handbook for Greenhouse Gas Inventory, Carbon Mitigation and Roundwood Production Projects

Forest Degradation/Deforestation in Ghana

Deforestation is a global menace which has received much public attention in most countries in recent years. The international community, governments at national level, NGOs, and other such organizations are raising awareness about the dangerous consequences of forest loss to the environment and hence humanity. The FAO 2010 report revealed an alarming rate of deforestation with a global loss of around 13 million hectares of forest each year in the last decade (2000 to 2010). This deforested area is more than half the total area of Ghana. The report indicated that Africa has the second highest rate of deforestation worldwide (with 3.4 million hectares of forest loss annually).The situation is not any different in Ghana where forest has been under pressure from human activities over the last century.

This article seeks to highlight the state of Ghana’s forest resource, considering trends over the past 100 years. The article will also briefly discuss the causes of deforestation and present some suggested solutions.

Definitions 
The terms degradation and deforestation may be familiar to workers and students in forestry, but probably not to all. Deforestation is defined as the conversion of forest to non forest land uses. This means that if a land previously occupied by forest is cleared for agriculture or a building project, then deforestation would have occurred. Degradation however refers to any activity that affects the quality of the forest. For example, bush fires may cause degradation but may not necessarily result in deforestation. By FAO definitions, an area is considered to be forest if it covers an area greater than 0.5 hectares, and has 10% or more tree crown cover. In turn, trees can be defined as having a single stem and the potential to reach a minimum height of 2-5 metres at maturity. An alternative definition is that it is possible to climb a tree at maturity, in comparison to shrubs which cannot be climbed.

Deforestation rates
Total land area of Ghana is about 23.85 million hectares. At the beginning of the last century, about one-third (i.e 8.2 million hectares) of the area was covered by high forest while the remaining two-third (15.7 million hectares) was savanna woodland (Owusu et. al., 1999). The area of high forest (off reserve) has drastically reduced and the only remaining portions today are mainly in protected areas. Records show that at the turn of the last century, Ghana had about 8.8 million ha of primary forest. By 1950, the area had been reduced to 4.2 million ha and further to about 1.5 million ha by 1999 (Owusu et. al., 1999). This implies that from 1900 to 1950, the nation lost 50% of its primary forest cover and also lost 60% of it between 1950 and 1999. On a 100 year scale (1900 to 2000), the nation lost over 80% of the closed forest (a reduction from 8.8 million ha to 1.5 million ha). Farrhead and Leach, (1998) estimated the deforestation rate to be a massive 22,000ha per year around the late 90’s. From some more recent trends, Mongabay.com reported that, between 1990 and 2000, the average annual deforestation rate was 1.82%. Also, between 2000 and 2005, the rate of forest change increased by 4.2% to 1.89% per annum. The recent FAO 2010 report has estimated Ghana’s deforestation at 135 395 ha per year.

Causes of deforestation
The causes of deforestation are numerous, interrelated and complex in nature. Most causes can be linked to livelihood and development. There are both direct and indirect causes. The indirect (underlying) causes are those factors that trigger the actual causes and these include; poverty, ignorance, corrupt practices of governments, security & forestry officials, weak institutions, inappropriate policies, lack of law enforcement, lack of concern by local communities, land tenure issues among others.

According to Nsenkyire (1998), the main causes in Ghana are (i) forest clearance for cocoa and food crop farms and (ii) logging (both legal and illegal). Illegal logging is a major cause of deforestation, depriving the Ghanaian economy of fibre, legal employment and tax revenues. This is done by selfish people who try and keep all the benefits away from the nation. Legal logging could also still be harmful to forest if not done in environmentally friendly ways. Clearance of forest for agriculture is the leading cause of deforestation not only in Ghana but in the whole of Africa (FAO 2003). Because of reducing soil fertility, an ever increasing area has to be planted in order to grow sufficient food. As a result, rural families clear portions of land yearly for crop cultivation. Other causes of deforestation are shifting cultivation, bush fires, harvesting of fuel wood, human settlements and overgrazing. Conversion of forest lands for industrial activities or infrastructural development is another cause of forest loss. Examples include forest clearance for mining, industrial development, building of stadia, schools and other large infrastructure projects.

Suggested Solutions 
One would think that the solution to degradation and deforestation lies with stopping the direct causes of deforestation. I agree with this only to some extent. In my opinion, halting forest loss should rather tackle both the direct causes and indirect causes, i.e. both prevention and cure. For example, one direct cause of deforestation is illegal logging. In trying to fight deforestation, we may not go very far if we are merely trying to stop illegal logging. We might be better off solving the underlying cause of illegal logging which may be weak institutions or corruption or both. Similarly, we can only stop deforestation triggered by poverty when we have been able to tackle and deal with the poverty problems. Poor families who cannot afford alternative energy sources for cooking cannot be stopped from harvesting fuelwood since this will lead to hunger. In developed countries, the majority of people do not directly depend on the forest for energy to cook, hence it is easier to conserve forests.

The Ghana forestry commission is committed to tackling deforestation. Their efforts will not be successful until they are complemented with efforts of forest fringe communities. These groups often know of illegal activities in their local forests but tend to condone these activities. It is common recently to find chain saw operators even in northern Ghana selecting and cutting the few economic trees left in the area. Local people are those who help these illegal people to locate such trees in order to make their own gains at the expense of the whole of the nation. These rural dwellers may not be well informed about the benefits of preserving trees and even if they know, they value the money they get from chain saw operators much more than allowing the tree to stand.

There should be more training given to forestry officers to enable them to deal with the challenges of forest management in current times, in particular their ability to work together with forest fringe communities. With the advent of climate change for example, foresters must be equipped with necessary skills and technologies to be able to adapt to the anticipated changes. They should also be trained to understand and implement forest management approaches such as reduced impact logging, sustainable forest management, multiple use forest management, participatory forest management, and community forest management among others which have been found to be useful in other countries.

In addition, just like many crime related issues, Forestry officials need the support of other state security agencies to deal with these illegal activities. The police, customs, and military all have a role to play in the campaign against deforestation and illegal logging. I observed that most logs illegally cut in Upper West Region of Ghana were being transported across to Burkina Faso, through the borders. Training border officials in the identification of illegal logs is required. Government must step up forest protection by ensuring a multi-sectoral approach. Government should also review existing laws to ensure that punishments for illegal logging activities are severe enough to discourage people.

Increasing forest cover?
The only way to regain lost forest is by reforestation or afforestation. Reforestation is to plant trees on land which carried forest within the previous 50 years or within living memory. Afforestation on the other hand is to plant trees on land devoid of forest or land that was deforested in the distant past. The Ghanaian government has been making great efforts to increase the nation’s forest cover through plantations. Since 2000 the Forestry Commission of Ghana has embarked on a national plantation development programme with a target of 20 000 ha a year (FAO 2010). This is to be applauded but should also be done with more participation from local dwellers. Successful schemes such as joint forest management, participatory forest management and community forest management should be introduced and studied. Tree planting could be made easier by encouraging local people to get involved through provision of incentives. Initiatives such as ‘Tree Aid’ provide an example of how such aspirations can be realised.

Conclusion
The protection of the nation’s forest is a collective responsibility of every Ghanaian. Hence every citizen should be a guardian of the remaining trees and be inspired and encouraged to plant trees. Some people argue that trees take too long to grow but I say that it is better to plant today and have it in 50 years than not to plant today and be forced to plant it in 50 years and end up using it in 100 years or more from now. I would like to end with an old Greek proverb which says, “a society grows great when old men plant trees whose shade they know they shall never sit in”.

Help prevent deforestation now!

Credit: Guuroh Reginald Tang
Email: [email protected]

Acknowledgement: I am grateful to Dr. James Walmsley of the University of Wales, Bangor-UK 

References
1. FAO 2006 and 2010 reports
2. Owusu, J.G.K, Abeney, E.A, Frimpong, E.A (1999). Workshop for media personnel on forestry and wildlife reporting
3. Fairhead J, Leach M (1998) Reframing Deforestation: Global Analysis and Local Realities –
Cases from West Africa. London: Routledge
4. http://rainforests.mongabay.com/deforestation/2000/Ghana.ht

Student wins landmark court case against IPS

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Maxwell Asore
Maxwell Asore

A BSc Marketing Student of the Institute for Professional Studies (IPS), Mr Asore Maxewell Abugre has won a landmark case against the institute.

The Institute wrongfully withdrew Mr Maxwell’s BSc Marketing degree and published his photographs on notice boards, accusing him falsely of falsifying the certificates with which he entered the IPS.

All attempts to get the Institute to revoke their decision failed as the school refused to give the applicant a listening ear, forcing him to jointly sue the IPS, the Director-General of the Ghana Education Service, the Head of the Technical Examinations Unit and the Attorney-General.

In an affidavit supporting his application, Mr Maxwell through his lawyer, Mr James Agalga, represented by Mr Raphael Alijena, explained that while a student at the Accra Polytechnic, he sat for exam in May/July 2004 as part of his Diploma in Business Studies course.

When the results were released, he failed the Business Communication course and decided to register the private exam in November/December but was given an index number different from the one he used for the May/July exam. He passed the re-sit paper and received the results slip from the Technical Examination Unit which conducted both the first and second exams.

Subsequent to that, the Technical Examination Unit, the applicant argued, issued him with a certificate in which they decided to merge the results of the first and second sittings in one certificate under one index number – the one with which he sat the first time.

The applicant told the Human Rights Court in Accra, presided over Justice Uuter Paul Dery, that he used the two result slips with the respective index numbers to apply for admission into IPS. After completing his studies there, the authorities as part of their verification processes noticed that the applicant’s certificate as issued by the Technical Examination Unit had one index number inconsistent with the result slips which had two different index numbers. On the basis of that, the authorities cancelled his BSc Marketing degree, accusing him of falsifying the results with which he entered the institute.

The IPS authorities, according to the affidavit, did not only refuse the applicant a fair hearing, they also ignored a request by the exams unit that they be furnished with the original results slips of Mr Maxwell Abugre to help them make a determination as to whether the results were falsified.

Mr Abugre therefore argued before the court that his fundamental human right to education was breached by IPS, more so when he was not given a fair hearing before his degree was cancelled.

The court upheld his argument. In its ruling, the court said the IPS had not been able to discharge its burden of adducing evidence to support its assertion that Mr Maxwell Abugre indeed falsified his entry requirements into the institute.

“Further still, and perhaps more importantly, the 1st respondent (IPS) had the applicant’s certificate which confirms that he had the requirement to enter …the institution. So, why did …IPS ignore same and tried to rely on the results slip?”

The court therefore ordered the IPS “to reinstate the applicant’s BSC Marketing Degree.”

The court also awarded GHS10,000 general damages and GHS5,000 costs against IPS.

The applicant is also to pay GHS2,000 cost to the Director-General of the Ghana Education Service, the Head of the Technical Examinations Unit, for dragging them into the case when in fact they played no role at all in the cancellation of his degree. “The action against them is misconceived and is hereby dismissed,” the court held.

THE PARABLE OF SAMARITAN TARES Part Five

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Many salvation-seekers today are living in just the same delusion that Samaritans and tares have lived in the past. But as said earlier, this delusion of being in God’s salvation is not peculiar to people of today. Since the apostolic days, people have been misled into believing and acting on false gospels. In believing and acting on false gospels, many have come to think that they are Born Again into the salvation of God in Christ Jesus, when in fact they are not.

These people are many and can be found everywhere in the world today. They are found everywhere the gospel of Jesus Christ has been preached. They are those who, on hearing the gospel (maybe an impure version of it), have not been properly taught how to respond to it for their Born Again experience. These are the most pitiful people on earth: who think they are Jews and or wheat, when they are in fact, Samaritans and or tares.

Their situation today is even worse than that of Samaritans or tares of yesteryears, since they now live in a combined delusion as Samaritan-tares. They are Samaritans because they are not begotten out of the loins of God. They are not born from above and of God. They are not born of water and of the Spirit. They claim to have been born of God when in reality they are not.

They are tares because even though they may have access to the written Word of God, they do not know how they can be recreated by this same Word into new creatures. They may use this Word to change their thinking in the many ways they live, and possibly to good effect.

As the good effects of their use of the Word of God may become visible to themselves and many observers, these tares-people delude themselves as being in God’s salvation.

They may be ignorant of their impending disappointment at being refused entry into Abraham’s bosom, and into Heaven, but that is assuredly their fate. Until their eyes and hearts become opened to the Word of God, concerning how they may gain entry into Christ, they remain doomed to disappointment, in-so-far as gaining entry into Abraham’s bosom and into Heaven is their ambition.

There is only one thing that the many Samaritans and Tares of our generation must do to avert the imminent disappointment and doom which await them at the soon-coming judgment of God. They must face the Word of God squarely and boldly. They must believe the Word of God in its purest form.

And what does the Word of God say about how any people can be transformed from being Samaritans and or Tares to be the children of Abraham (of God) and to be wheat? It is important we know this Word of God and obey it in faith.

As mentioned earlier on, under the tutorship of Philip the evangelist, and the ministries of Peter and John, two great apostles of Jesus Christ, the Samaritans of old, found this Word of God, and acted on it, and thereby gained the true salvation of God in Christ Jesus.

Philip, an able minister of the gospel of Jesus Christ, in the City of Samaria, led hordes of Samaritans, to believe, accept, and act appropriately on this gospel. The Samaritan salvation-seekers accepted this gospel in repentance of their sins and baptism into the name of Jesus Christ.

Their repentance from sin, and baptism in the name of Jesus Christ, brought these Samaritans (Assyrian-Jews), remission of their sins, and the gift of the Holy Spirit (Acts 2: 38-39, and 8: 5-25), and therefore the full package of God’s salvation.

This appropriate response to the gospel, in repentance of sin and in baptism into Christ, brought the Samaritans into the new birth in Christ (and therefore into Abraham), making them obtain what they had been craving for over a period of over 750 years.

For 750 long years, the Samaritan memorized the Torah, hated and denounced sin, fasted and prayed according to set times, showed the human-kind of love to fellowman and to God, and lived in some confidence of being a child of Jacob (and of Abraham), yet only succeeded in deluding himself as being on his way to Abraham’s bosom. That was sad then, and I still feel this sadness in me today.

Let me warn you, my dear reader. If you are living like such a Samaritan, take my coming advice. If you prayed a certain kind of prayer, believing that you have become Born Again by God into His family, take my coming advice seriously. Otherwise, you will be living in the same delusion as Samaritans and Tares did in some time past. And your sure disappointment, at the Gates of Heaven at the end of time, would simply be a matter of time.

Let me warn you my dear reader; many men, who have not been called of God and given His mandate to lead people into His salvation in Christ, are going about everywhere, offering prayers for the Born Again experience. They call this prayer the “Sinners’ Prayer” or the “Prayer for Salvation”.

They claim that when one has said this prayer, repeating it in sincerity, after a so-called man of God, they are instantly Born Again. Such so-called men of God, have only succeeded in making many salvation-seekers live in delusion of their salvation, and assurance of being in Heaven to spend Eternity with God.

Does the Word of God teach salvation-seekers to offer prayers to God to become Born Again, and thereby become eligible to enter His salvation? If the Word of God indeed teaches this, where can we find that word?

If God has never led mankind to offer prayers to Him to enable him grant us His salvation, then we delude ourselves of being in God’s salvation when we act on the word of pious- and or sanctimonious-looking so-called Men of God, to pray so-called “Sinners’ Prayers” and or “Prayers for Salvation.”

My dear reader, are you are living in this delusion of Samaritan Tares? Then begin to seek deliverance from that delusion, by acting appropriately on the Word of God. Act on God’s Word on repentance and baptism in the name of Jesus Christ for the remission of your sins, so you can get the gift of the Holy Spirit to dwell in your heart.

Only this is your only assurance of being in God’s salvation in Christ Jesus. I hope I have warned you enough.

Shalom.
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Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: “BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation”. His e-mail address is: [email protected].

THE PARABLE OF THE SAMARITAN TARES Part Four.

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Let us at this point, recap some of the things said so far in this article about the Samaritans. The Samaritans were Assyrians who came to inhabit parts of Israeli lands in the year 721 BC, after their king conquered and carried into captivity, all the Israelites who were occupying these lands. The Assyrian occupation of Israeli lands continued into the days that Jesus Christ walked our earth.

After staying in these lands for many centuries, making every effort to imitate the lifestyle of the true children of Abraham, these Assyrian colonists deluded themselves into believing that they were true children of Abraham. And why would they not delude themselves, after many centuries of living in Israel, to think of themselves as being true children of Abraham?

After all, they had lost all physical, emotional, and cultural links with the lands of their births. The only visible links they had were with Israel. Israel, being in fact, Jacob, the Samaritan saw himself as being related to him alone. No one else was his relative. To claim son-ship to Jacob seemed to be his only option and apparent right.

The way of life and occupations of the Samaritans had come to change over the centuries of their sojourn. Their religion looked more like Judaism than idol worship. Their diet must have changed, to be the Israeli kind, which was cut out for them (Israelites) by their religion. Their manner of dressing must also have changed in conformity with the dictates of their new-found religion.

After living in Samaria for centuries, and undergoing radical transformations in almost every facet of life, the Samaritans had come to lose any trace of belonging to their roots in Assyria. They looked more like Jews than Assyrians.

To tell anybody they were Jews would sound and seem convincing. But that would be a palpable lie to anybody who knew them, and their ancestry, and kept genuine records about them. The Samaritan could not be a child of Abraham because he was never begotten out of the loins of Abraham. No matter how hard he tried to prove he was a child of Abraham, he could never pass a DNA test.

The Samaritan could be the look-alike of the Jew, but that was only how close he could come to the Jew. The ignorance of the Samaritan about this, and his false claims of being a child of Jacob (and of Abraham) could not change anything. A leopard cannot deliver itself of its spots and become a lion. And so can a snake living in water for a long time not be able to change into a fish.

Things do not work that way. The Irishman staying in Zimbabwe for a long time does not evolve to be an African. One day one day, somebody will embarrass and or offend him by telling him in the face the plain truth of him not being an African. This evolution thing does not seem to work, I dare say.

Now, let us focus on wheat and tares. Many people know what wheat is, simply because wheat is a major cereal for bread. So let me not waste time asking what wheat are. But let me ask: what are tares? Tares are the look-alike of wheat. Tares only have one close similarity to wheat which is–appearance. Beyond appearance, the two have nothing else in common.

Very often, wheat and tares grow side by side. When they do, they both take the same soil nutrients and water. Also, they very often appear outwardly to have the same health status, but inwardly, this is never to be so. They may seem to have the same prospects of yielding a good harvest, but alas, this is never to be; for it is impossible for tares to bear grains, as wheat is able.

From the parable of Jesus Christ, we are able to distinguish between wheat and tares, only at harvest-time. Tares will never be able to bear useful or useable grains, no matter how much soil-nutrients and water they have access to, and no matter how long they stay in the fields. Tares by their origins can never bear the grain that wheat by their nature can bear.

Maybe, the Assyrian colonists living in Samaria did not know these simple truths. If they knew them, I am sure they would in wisdom, apply them to their situation, and correct or deliver themselves from their delusions.

Or were they deceived by somebody into their delusion of being Jews, when they never came out of the loins of Abraham? Did somebody, somewhere in far-back home Assyria, encourage them to believe that because they had been marooned on Israeli lands for centuries, they could claim inheritance of them and all the blessings, spiritual and economic, due all true children of Abraham?

They lived in their delusion till the Messiah of God came to earth and accomplished his sacrifice, opening the door for mankind to be begotten spiritually, out of the loins of Abraham. This spiritual rebirth, into the family of Abraham, became possible, not only for the Samaritan dwelling on Israeli lands, but for all mankind. This rebirth is what many people, who subscribe to the Christian faith, believe and call, the Born Again experience.

It was in the year 30 AD, or thereabout, when the Samaritans benefited from the works of Philip the evangelist, Peter and John, apostles of Jesus Christ, when they were guided into the genuine Born Again experience, and thus into the family of Abraham, and of God (Acts 8: 5-25).

Jesus Christ, after opening the door into the salvation of God in his sacrifice, made it possible for all men of non-Abrahamic blood to enter the fold of Israel. The Samaritans had therefore been living in their delusion of being the children of Jacob (and of Abraham), from 721 BC to about 30 AD, a period of over 750 years!

Today, there are many people living in delusion in the like manner that Samaritans did for over seven centuries. There are many salvation-seekers in today’s post-Messianic times, who, live in the kind of delusion as Samaritans did in pre-Messianic times.

The simple reason being that many salvation-seekers today have been misguided by their spiritual leaders on how to be born of God into today’s spiritual family of Abraham (and of Israel). This post-Messianic delusion has existed since 30 AD, for 1800 years; more than twice the period of the Samaritan delusion!

There are many people today who are not in the kingdom of God, and yet delude themselves as being in it. This is because they are not genuinely Born Again. They are not born of water and of the Spirit.

The Word of God demands of all who want to enter God’s salvation, and thereby have the hope of being in Abraham’s bosom, to be born of water and the Spirit (cf. Matthew 28: 18-20, Mark 16: 16, John 3: 3, 5, Acts 2: 38-39, Romans 6: 3-6, First Corinthians 12: 13, Galatians 3: 27, First Peter 3: 20-21, KJV, and many other verses in the Bible). [—the concluding part of this article is in Part Five: soon to be published].

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Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: “BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation”. His e-mail address is: [email protected].

THE PARABLE OF THE SAMARITAN TARES Part Three

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By the time the Lord Jesus Christ sojourned on our earth, that is, between 4 BC and 30 AD, these colonists no longer saw themselves as being Assyrians. They had by then, been staying in Israel for about seven hundred and fifty (750) years, and had completely lost touch with their roots.

This situation did not come about only with time, but was also speeded-up and aided by the frequent political turmoil in their homelands, which brought about changes in governments, in the part of the east which was known as the Fertile Crescent.

Over the many centuries of their occupation of the nation of Israel, therefore, they came to delude themselves as being the children of Jacob, and by logic, the children of Abraham (John 4: 12, 20), simply because for a long time they dwelt on the lands of Abraham, somehow followed the religion of Abraham’s children, maybe dressed like them, and ate their kind of foods.

It was then difficult for anybody who knew of their Assyrian ancestry or lineage, to convince them that they were not the children of Jacob and of Abraham, as they (Samaritans) thought.

At the time of Jesus Christ, they were so much steeped into their brand of Judaism as to have built for themselves on Mt. Gerizim, a counterpart of the Temple of God in Jerusalem. They also had come to evolve for themselves, a version of the Torah (the five books of Moses), which they called the Samaritan Pentateuch.

With their dedication to their version of the Pentateuch, a worship of God in a highly visible Temple built on top of a mountain, and a way of life very much akin to the children of Jacob (and of Abraham), they lived in a joyful hope of a life in the bosom of Abraham after death.

But to any discerning spiritual person, the hopes of these Assyrians as being qualified for and or eligible to enjoy life in the bosom of Abraham were false, since they could never prove descent from the loins of Abraham.

Abraham’s bosom, a place of rest for the souls of righteous men who exit earth on their way to spend Eternity in Heaven, belonged to only those righteous people born out of the loins of Abraham biologically and or spiritually.

No people, who were simply imitators of the lifestyle of the children of Abraham, no matter for how long, could ever have access to Abraham’s bosom if they did not have in their genes, the DNA of Abraham.

From Jesus’ parable of the Good Samaritan, we are told of a Samaritan who was more righteous than most children of Abraham. This Samaritan showed more commitment to the obedience of (their version of) the Law Moses, than even some priests and Levites of Israel, in his day. And even though he did better than most Israelites in showing love for fellow men, which according to Jesus, summed-up the whole Law of Moses, this could not earn him life in the bosom of Abraham.

Reason for this was simple: he had not the DNA of Abraham in his genes. All through the days of Jesus Christ on earth, the Samaritans remained as strangers to Israel. They were outside the Commonwealth of Israel, no matter whatever beliefs to the contrary they held. To all Jews including the Messiah, the Samaritans were strangers to Israel; this we are told from Luke 17: 11-19 and John 4: 9.

Let us go back briefly to the history of Israel we were following. As mentioned earlier on, God masterminded the return to Israel of all Jews of both the Assyrian and Babylonian captivities, when he stirred the heart of king Cyrus to bring this about. Beginning in the year 536 BC, by the authorisation of king Cyrus, many long caravans of returnee-Jews trekked out of the land of their captivity, back home to Israel.

These caravans continued to flow into Israel over a very long period of time, ending in about 445 BC. As mentioned earlier, they were led at various times by such servants of God as Zerubbabel, Ezra and Nehemiah. The Bible books Ezra and Nehemiah contain all the details of these return-journeys.

When the returnee-Jews arrived back in their lands, after being in exile for over a period of one hundred and eighty-five (185) years, they were to meet a strange and hostile people on these lands. The governors and their kinsmen, who were put there by successive kings of the empires which carried Israel into captivity, were very hostile to the Israelites.

Of course, having become very comfortable in these lands over centuries, the colonists had come to consider themselves as the landowners, and were therefore not ready for any intruders. Again, from the books of Ezra and Nehemiah, we get to know who the leaders of these enemy-colonists of Israel were.

They were: Tatnai, Shetharboznai, Tobiah, Sanballat, and others. Also, all the persecutions, impediments to the rebuilding efforts, and challenges which the returnee-owners of the land suffered at the hand of these Assyrian usurpers, are chronicled in the books of Ezra and Nehemiah.

From the year 445 BC, when the last convoys of exiled returnee-Jews arrived back home, to the year 4 BC, when Jesus Christ the Messiah was born, a fierce hatred and animosity had developed and festered till it became dangerous for Jews to encounter Samaritans. This hostility continued till the time the Messiah started to execute his God-instructed mission to earth.

It had then become so fierce that, Jews and Samaritans could neither walk freely on each others lands, nor offer each other water to drink. It was against this background of the Samaritan-Jew animosity, that Jesus taught the Parable of the Good Samaritan, aimed at provoking his Jewish audience to wake up to the obedience to the love commandments of the Law of Moses.

Since the arrival of these Samaritan colonists, till the days the Son of Man walked the length and breadth of Israel, they occupied the middle portion lands of present day Israel. They were thus strategically positioned, as to be a real thorn in the flesh the children of Abraham.

And this explains why no Israelites would want to travel through Samaria on one’s way from say Jerusalem in the south, to Nazareth in Galilee to the north. It also explains why the north-south route of Israel at the time of Jesus’ earthly ministry, lay roughly parallel to the north-south flow of the river Jordan, and clear of the lands of Samaritan occupation.

And for any Jew who must of need pass through Samaria on a journey, as Jesus and his disciples often found themselves in (Luke 9: 51-56, John 4: 3-4), that Jew must be adequately prepared and ready to experience hostility, attacks by robbers and bandits, once on Samaritan soil.

Maybe, in Jesus’ parable of the Good Samaritan, the traveler who went from Jerusalem toward Jericho in the direction of Samaria, alone, was asking for real trouble to come upon him.

As for the Zebedee Brothers–James and John–who were also known as the Sons of Thunder, and an ever-present pair of disciples in all the travels of Jesus Christ, the lasting solution to Samaritan opposition and hostility lay in their calling upon Heaven to rain down fire and brimstone, in Sodom and Gomorrah style, upon them.

I know many people today, who would have easily subscribed to this suggested line of action of the then soon-to-be-ordained apostles–James and John. [—this article is continued in Part Four: soon to be published].

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Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: “BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation”. His e-mail address is: [email protected].

THE PARABLE OF THE SAMARITAN TARES Part Two

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Not long after the break-up into the two kingdoms, the people accelerated their drift from the true worship of God into idolatry. This, they had started to do, under king Solomon. They were further led away from the faith of their ancestors, by most of their subsequent kings, into Baal-worship.

The few holy priests and prophets, loyal and dedicated to God, were unable to stem the tide of the spiritual decadence, as their warning messages from God were ignored. They watched, saddened and shocked, at the toll idol worship was taking on the value of life of the people, as both the Northern and Southern kingdoms fell head-over-heels in love with strange gods and Ball-worship.

The reprisals from God for their bad ways and their loss of faith in Him were of course, though long in coming, very severe and unforgettable. The Northern Kingdom was the first to be hit by these reprisals, when in the year 721 BC God gave power to the king of Assyria to carry them and their king into captivity. King Hoshea, the then incumbent king, the nineteenth and last of the Northern Kingdom, was carried together with all the inhabitants (low and high) of the Kingdom, to serve as slaves to the king of Assyria.

The exile of the Northern Kingdom did not bring any lessons worthy of causing their brothers in the Southern Kingdom to mend their ways and, to turn with contrite hearts, to serve the God of their forefathers. They continued to go deep into Baal-worship, displaying the folly characteristic of all idol worshippers.

It was therefore not a surprise when they were also carried into captivity, in the year 587 BC, during the rule of king Zedekiah, the twentieth and last king of Judah. The Babylonian Empire, under king Nebuchadnezzar, which had evolved to take over the Assyrian Empire, carried these unrepentant Israelites of the Southern Kingdom out of the lands of their ancestors, to be its hewers of wood and drawers of water.

For many years afterwards, they were to sit by the banks of the rivers of Babylon in exile, with no altars in a foreign land on which to offer sacrifices to God, bemoaning their condition, and singing songs of lamentation.

The exiles of Judah were luckier than their kinsmen of the Northern Kingdom, since they stayed in a shorter period in servitude. After only some fifty years in captivity, they and their brethren of the Assyrian captivity, who had been living in it for about 135 years, started to enjoy the goodwill of the then king of Persia, Cyrus. Cyrus, who had earlier-on conquered the Babylonians, later on, issued a decree authorising the return of all Jews in his kingdom, back to the lands of their ancestors.

Many of the late arrivals to the Babylonian captivity, who were all of the stock of Judah, had the opportunity of joining the convoys of returnees back home, under such God-ordained Israeli ambassadors as Zerubbabel, Ezra and Nehemiah, between the years 536-445 BC, that resulted from Cyrus’ decree.

When the Northern Kingdom was carried into captivity, the lands that were managed by the ten tribes of Israel, that constituted the Kingdom, became vacant. It was not long when the king of Assyria saw the economic sense in sending an occupation force to work these fallow lands. After all, whatever economic gains that would accrue to these Assyrians would go to benefit the home-government, if they were later repatriated.

The king of Assyria therefore sent people from the lands of Cathah, Ava, Hamath and Sepharvaim in his kingdom, to go and inhabit these lands. Maybe, this was some decongestion exercise carried out by the king in those cities.

Well, when the colonists arrived, they did not stay for long before they started having problems. God sent lions from out of the bushes to attack and kill them.

The colonists, maybe by intuition or by divination, got to know why this serious and deadly mishap. They knew it was because they did not serve the God of Israel, who is the God of the land that brought them these calamities and disasters, by the invasions of lions into the land.

They therefore sent a request home to their king to send back to them, one of the young priests of Israel carried into the captivity, who would teach them how to serve and worship the God of the land of Israel. They were blessed by their king, who granted their request.

Not long after the request of the colonists, a young priest arrived back in Samaria to teach them the way to worship the God of the land of Israel. He taught them the true worship of YAHWEH, the God of the land they were occupying. They heeded the instructions of the young priest and started to worship the God of Israel.

This brought to the colonists a great relief, as the invasions into the land and killings by lions stopped abruptly. We can learn much about the foregoing, by reading from the book of Second Kings 17: 24-41, KJV.

Now, as is always the case with mankind, religious faiths, beliefs and practices do not easily die off; even when they are wrong and unbeneficial. The colonists had come into the Kingdom of Israel with a horde of idols, which were as diverse in shapes, scary awesomeness, and prescribed manner of worship, as were the variety of towns and cities in Assyria from which they had came.

So, while they obeyed the Israeli priest and worshipped the God of the land under his instructions and leadership, they also worshipped their idols which they had brought with them. Well, somehow, they got to enjoy peace on the land.

This idolatry-tainted Judaism however became the manner of worship and religion of these colonists. For the many centuries they stayed in the land, this pseudo-Judaism became institutionalised as their religion; one which was in effect, an unholy fusion of Judaism and idol worship and practiced by a people who were essentially a hybrid of Jews and Assyrians. This was what prevailed in the nation of Israel for centuries, running into the days of Jesus Christ.

Let me say that it was when the Assyrian colonists came to occupy the lands of the Northern Kingdom that the term ‘Samaritan’ evolved to derogatorily describe these colonists. Hitherto, the term Samaritan did not exist. It was also during their occupation that all the lands of the Northern Kingdom were collectively called Samaria.

Though the name Samaria existed during the pre-captivity regimes of the nation of Israel, it was only used in reference to the capital of the Northern Kingdom, in its being called–the City of Samaria. During the pre-captivity days, all the people (only Jews), who resided in the City of Samaria, and in other cities of the Kingdom were never called Samaritans, but simply, the people of Samaria. [—this article is continued in Part Three: soon to be published].

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Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: “BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation”. His e-mail address is: [email protected]

THE PARABLE OF THE SAMARITAN TARES Part One

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Every serious-minded, loyal and dedicated disciple of the Lord Jesus Christ is thrilled when he is able to imitate with success, the ways of the Master. Nothing gives so much joy to any dedicated disciple of Jesus Christ, than being able to gain the same results by doing things in the same way the Master would, if he were still physically present with us on earth.

That is what true discipleship is all about; and indeed, this is what the genuine Christian Faith is all about. The true Christian Faith and lifestyle, is a call by God to humans to live like Him, imitating Him and His Christ in every way. This call to imitate Christ is one of the reasons why I write this article.

In my daily studies of the life and works of the Master, one of the most captivating things I find about him is the way he uses parables to uncover and teach spiritual truths to his audience. Throughout the four years Jesus Christ taught the world, when he was physically present on earth to do so, he did so in many instances using parables. Two particular parables of the Master I indeed find captivating are: The Parable of the Good Samaritan, and The Parable of Wheat and Tares.

My dear reader, if you are not familiar with these two parables of Jesus Christ, it might do you some good, to read them from the King James Version (KJV) of the Bible, before continuing with your reading of this article. Read from Luke 10: 25-37 about the Parable of the Good Samaritan, and Matthew 13: 24-30, 36-43 about that on the Wheat and Tares.

The substance of my ensuing treatise–The Parable of the Samaritan Tares–is yet another imitation of the ways of Jesus Christ, by one of his loyal and dedicated disciples (a copy-cat one, if you will), to lay bare spiritual truths, using a parable to do so.

Also, since the Master himself has said of his loyal and dedicated disciples as being able to do greater works than he did, because he would be backing them from his position beside the Throne of the Father, I am led to marry two of his popular parables into one, if by any means that would result in some kind of greater works being done.

My parable about Samaritan Tares seeks to have the effect of killing two Goliaths with one shot of a sling-stone. First, it seeks to reveal some hidden truths about who today’s Samaritans are, where they are found, and what they must do to be accepted into the true Christian Faith–the only true faith and lifestyle that must be accepted by all spiritual Israelites, the God-chosen children of Abraham.

Secondly, my parable of the Samaritan Tares seeks to reveal the true identities of tares (the look-alike of wheat), which we find everywhere in our world today.

Let us start our search for and investigation of Samaritan Tares in the world today, by going backward into history, to the most glamorous time of Israel–the first two terms of The David Dynasty. The David Dynasty of Israel under David and Solomon brought peace, prosperity and unity to all Israelites, from the year 1055 BC when it was established under king David, till 975 BC, the date king Solomon passed away.

The Dynasty, after David and Solomon, however, continued to exist under many inglorious regimes, and a few blessed ones, till the year 587 BC, when its last king, Zedekiah, was taken into captivity by Babylon. Since then, and to date, there has not been any king in Israel.

The wailings and cries to God by ancient-day Israelites for a restoration of the Dynasty, and its glorious beginnings, led to the promises by God to Israel of a Messiah-king of the lineage of David.

It is sad that, since the year 4 BC to 30 AD, when the Messiah-king (Jesus Christ the Lord of Glory) was indeed born, and lived in Israel to establish his everlasting rule in the room of David, many Israelites have missed the great importance of that period, and still live in the expectation of a physical restoration of the David Dynasty, with all its glorious past.

The present state of Israel, in which his promised Messiah-King is still awaited, is a manifestation of the folly of man in living without understanding and trusting God’s Word, but leaning to his (man’s) own understandings.

While king David yet lived, because he was a man whose heart was after God, his kingdom was so blessed by God that all non-Israeli kings came to know about him and the power of his kingdom. He was very much revered by all his peers–friends and foes alike. His fame went so far as to reach the four corners of the world.

In fact, because of his commitment to obey and serve the God of his forefathers, king David was able to attract the blessings of God upon his nation, so much as to make all the people and kings of the world to be either proud or envious of Israel.

After his demise, his son Solomon continued, for a while, to lead Israel into glorious achievements. These achievements caused many kings and queens of the earth to desire his friendship; if in so doing, they might learn the secret behind his rare wisdom, great wealth, kingdom-wide peace, invincibility, and the general prosperity of all the people in his kingdom.

Sadly, in the later years of Solomon’s rule, he was misled into idol worship by many of his numerous heathen-wives. He in turn misled the whole nation of Israel into forsaking the God of their ancestors, into the worship of idols. This brought about a slump to the glory of his kingdom. This slump in glory continued to slide downward for many years, before king Solomon’s death in 975 BC, and even afterwards.

Because of Israel’s folly in forsaking the God of their ancestors, for the filthy idols of heathen-nations, he suffered an irreparable mishap–a breakup into two kingdoms–immediately after the death of king Solomon in 975 BC. After the demise of king Solomon, the nation of Israel split into the Northern Kingdom (also known as the Kingdom of Israel) and the Southern Kingdom (known as the Kingdom of Judah).

The first king of the Northern Kingdom was Jeroboam, the son of one Nebat, an Eprathite of Zereda who until his death was servant to Solomon. Jeroboam after the death of Nebat his father, also became servant to king Solomon, but later had to run away to Egypt for his life. As God would have it, he came out of Egypt to be the first king of the Northern Kingdom (cf. First Kings 11: 26-40). His kingdom was home to ten of the eleven non-priestly tribes of the nation of Israel. The City of Samaria was its capital.

On the other hand, the first king of the Southern Kingdom was Rehoboam, a son of king Solomon. His kingdom was home to only one tribe, Judah, of the eleven non-priestly tribes of Israel. The Southern Kingdom had as its capital, Jerusalem (or Jebus).

At times, the City of David (Bethlehem) also functioned as capital. It seemed Jerusalem was always the politico-spiritual capital, whilst Bethlehem at certain times served as the royal capital of the Kingdom of Judah. [—this article is continued in Part Two: soon to be published].

Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: “BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation”. His e-mail address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Nine.

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God is always happy with any of His children who correct themselves when the reality of their errors hit them. Coming to mind readily are the incidents between Judah and Tarmar (Genesis 38: 1-30); David and Urriah’s wife (Second Kings 11: 2 – 12: 25); and Peter and his denial of his Master on the night of the Lord’s arrest (Luke 22: 54-62). The repentance of Judah, David and Peter from their errors in these incidents, are worthy of emulation.

Even before these great men of God could ever come to sin and repent of their short-comings, Abraham had long ago repented of his slip to obey his wife. When later-on after his slip he heard clearly, the voice of God to offer his son Isaac to Him, he did not confer with Sarah on the issue, for obvious reasons. He at the time had become wiser, having learnt his lesson well.

I am sure Sarah would have kicked against Abraham’s plan to obey God in the sacrificing of Isaac. Sarah would have prevailed upon Abraham to re-consider whether he truly and clearly heard God speak to him to sacrifice Isaac, their only son and one of promise.

Your guess of what commotion would have come to the home of Abraham is as good as mine, if he went conferring with his wife on the issue. Thank God the world was saved from another disaster, in men giving their leadership positions to their wives or women-folk in this instance.

My dear reader, I do sincerely hope you are one of many who know that Jesus Christ will soon re-visit our planet. Because the return of Jesus is imminent, many are running helter-skelter in search of a safe place to be. Of course, though many do not know it, the safest place to be is inside of Jesus’ own Body – the Church.

I am not talking about how to run into some masonry building of Victorian Age architecture, which many people take to be the Church. I am talking about how one is able to be part of Jesus’ Body: becoming bone of his bones, flesh of his flesh (Ephesians 5: 30, KJV); a branch in him, the True Vine (John 15: 5, KJV); and how to wear him like a cassock or space-suit (Galatians 3: 27, KJV). I am talking about how to enter into Jesus’ Body or get to be attached to him in the manner of John 3: 3-5, Acts 2: 38-39, Romans 6: 3-6, First Peter 3: 20-21, First John 5: 11-13, etc.

Sadly, many people do not know how to gain this great blessing of being attached to or gaining entry into the body, soul, and spirit of Jesus Christ. I like to advice you how you could gain this unique blessing.

Look for any grouping of people which calls itself – Church: which do not have women in leadership positions. The genuine Body of Christ, which is the Church, does not have any women-leaders.

If you get to know of any group of believers, who do not have women as its leaders, next check on its doctrine, for the Born Again experience. The genuine members which constitute the Lord’s Church are those who express faith in Matthew 28: 18-20; Mark 16: 15-16; Luke 24: 46-48; John 3: 3, 5; Acts 2: 38-39; Romans 6: 3-6; Galatians 3: 27; First Peter 3: 20-21; etc. for their entry into God’s salvation. Get united to that body and you will be safe in Christ.

Do not join any group that believes in the praying of a so-called “Sinners’ Prayer” or “Prayer for Salvation” as their way to enter Christ’s Body. No prayer can ever make anybody become Born Again.

Never join yourself to any grouping of people calling itself church, where there is a woman as pastor; a so-called deaconess; a prophetess in today’s context of being a revealer of secrets; a female language translator to a man-preacher; etc. That grouping is not the Church or Body of the Lord Jesus Christ.

No matter how solid or rocky a woman leader of such a group might look, her congregation is not a part of the Body of Christ. Come out of it and move-on in your search for the safe ground which is in Christ only. And do please be very serious in this.

I like to conclude this article by leading readers to three verses of scripture: one in the Book of Jeremiah, and the others in the Book of Isaiah. All these scriptures are clear in meaning as they stand and will by all means support the main thrust of my article.

“I have not sent these prophets, yet they run; I have not spoken to them yet they prophesied”, says God the Almighty in Jeremiah 23: 21, KJV. Surely, women who persist in playing lead-roles in the Church of Jesus Christ are seen in this light by God, and it will not be long when all men begin to see such women in this same light.

“As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths”, says the Lord God Almighty in Isaiah 3: 12, KJV. I hope this verse is easily understood by all women who love to be given lead-roles in the Church of Jesus Christ. The obvious fact of this verse is that, when women lead in spiritual issues, people err and their clear paths become obliterated. Only God can help mankind in this.

Finally, in the Book of Isaiah, chapter four, verse one, this is what we read from the King James Version of the Bible. “And in that day seven women shall take hold of one man, saying, we shall eat our own bread, and wear our own apparel: only let us be called by thy name, take away our reproach”. (Isaiah 4: 1, KJV).

Well, I do not know whether this prophecy is yet to be fulfilled or it has come to pass. How I wish that it had already been fulfilled, to spare the women of my generation an impending calamity, confusion and shame. If this prophecy is yet to be fulfilled someday, then that day will be one in which all of women’s campaigns for man-woman equality, would seem foolish, under the microscope of the Almighty God – God who rules in the affairs of men.

Shalom.
Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Eight.

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The Book of Titus, chapter one, verse five to nine, also reveals the qualities of an elder in the Church of Jesus Christ. Here too, the elder is a man, who must be the husband of one wife, among other credentials. So whenever we met any bishop, deacon or elder in the Christianity of the First Century, he was always a man married to one woman.

During the days when the disciples of Jesus Christ – who talked, walked and ate with him – were in-charge of running the Church, all his bishops, deacons and elders, were men married to one wife, who had children begotten out of their loins, and who lived in homes where the presence and influence of God permeated all their endeavours.

Who or what has taken the Church of Jesus Christ from his First Century character and principles, with regards his leadership purity, can only be told by the pagan Roman-Christianity of the Second Century. Today’s ubiquitous celibate-bishop is the creation of pagan Rome’s brand of Christianity.

For a long time, many people have been deceived to accept her brand of celibate-leadership, as being better than the God-ordained one, in which married men, who were able to manage their families and homes well, were sought after and ordained to manage the House of God. Today, it is impossible for a married man, with children, and a home of his own, to be considered eligible to be a bishop, in many so-called churches, which in fact are the dying relics of pagan Roman-Christianity of the Second Century.

We shall soon go back to our studies of Genesis, but let us go a little further in our study of the New Testament position on the leadership status of man over woman. We go to First Corinthians ELEVEN VERSE THREE, SEVEN TO NINE, which I quote here to make reference to these verses easy.

“But I would have you know that, the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man [ FIRST COR, ELEVEN THREE, SEVEN TO NINE.].

From these verses, we see a God-ordained ladder of leadership to be accepted by all. This hierarchy has God at the top; then Christ; then man; and finally, woman. Who can arrange this hierarchy in some wiser order?

And who can doubt the fact that woman was created by God for the man; or who can ever change or re-do what God has established? May, mankind accept forever that, man is forever the spiritual leader of the woman.

My final quotation from the New Testament in this article is from Ephesians 5: 23-24. Let us capture it here: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything” (Ephesians 5: 23-24, KJV).

Again, these verses are so clear in the manner they stand that they do not need any explanation. These verses uphold the leadership status of the man, over the woman forever, in much the same way that Christ is the head over the Church. And this is God’s eternal plan for man to accept and live by.

It is now time for us to go back to the Book of Genesis, as earlier-on promised, to look at some events that occurred there, the effects of which, are still taking a punitive toll on mankind today. It is important we know of these occurrences in Genesis, avoidable errors as they were, which men committed as a result of their women misleading [leading?] them. It is important we know of these events, if by any way they are able to aid us, to re-focus our lives on the God-ordained role of man over the woman, in spiritual matters.

The first of these is that of Adam being led (or misled) by Eve into eating the forbidden fruit in the Garden of Eden, after the serpent had succeeded in beguiling her to eat it. The consequence of this weakness of Adam, in being led by Eve, is the cause of all the woes of mankind which have plagued him since The Fall in the Garden.

Sin and its horrible and deadly consequences would never have come into man’s life, if Adam had not slipped from his position as leader of the woman to become her servant. Many millennia after this slip of Adam from headship to servitude, mankind is plagued by disease, misery, poverty and suffering, as a result.

Even after the intervention of God, in Jesus Christ’s sacrifice, aimed at dealing with the sin problem and the suffering it brought to mankind, many people who are ignorant of the blessings of being in Christ, are still plagued with the consequences of that error by Adam, in exchanging his leadership role for the woman’s God-ordained submission to him.

Did you know that the perennial turmoil between Arabs and Israelis in the Middle East has its roots in Genesis? This unending conflict between Israel and Palestinian-Arabs is due to the error of Abraham, in taking instructions from his wife, Sarah.

You see, while Abraham awaited the fulfillment of the promise of God to have a male-child, Sarah, in impatience, was scheming something else. When she could no longer wait, she led Abraham to sleep with her maid, Hagar the Egyptian. Hagar got pregnant by Abraham, because he, like Adam, yielded to obey the wife.

The anger, jealousy, bitterness and hatred, between Sarah and her maid Hagar, even before the latter brought forth Ishmael, led God to pronounce judgment in the matter. God declared that Ishmael was going to be a great and populous nation of wealthy people. But that same wealthy nation would live in hostility with all his brothers (Genesis 16: 10-12, KJV).

Do you see the wealth of the Arab world? And do you see the hostility of two sons of one man (Abraham), Ishmael and Isaac, living in conflict with one another for centuries? And all this, has come about because one man chose to obey his woman, instead of leading her to obey him. [—the concluding part of this article is in Part Nine: soon to be published.

Chris Bapuohyele is an evangelist to the Body of Christ, and is the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His e-mail address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Seven

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We are now living in the era of Grace. So let us look at the New Testament to find out what the Word of God teaches, concerning the leadership roles of men in the Church. The New Testament is very clear concerning the God-ordained role of men over women in the running of the Church. And so, all professing Christians must subscribe to this fact; of a men-only leadership in the Church of Jesus Christ.

First, let us look at First Corinthians, chapter fourteen, verse thirty-four to thirty-eight. These verses are very clear in what they mean. They are also so strong that nobody can bend them. They clearly establish the leadership role of man over the woman in the running of the Church. For easy reference, let us quote these verses right here:

“Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also the law. And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant” (First Corinthians 14: 34-38, KJV, emphasis mine).

I do not know what Paul would do to the many men of our day, who willfully disobey this instruction of the Lord, if he were here present on earth with us. So-called men of God find nothing wrong with electing, schooling, ordaining, and anointing women, in their own ways and manner, claiming to have made them suitable and empowered for leadership roles in the Church.

Many of such so-called men of God, have the audacity to anoint their own wives, sisters, daughters, nieces and female friends, claiming to have thus made them become eligible to lead in the affairs of the church. These men claim God called them, but cannot wait for the same God to call these female relations of theirs – if He ever will. Because they suffer from impatience and possibly arrogance, they claim to have been authorized by God, whose so-called authorization makes them worthy to call females of their choice into His service.

I wonder of what spiritual use, groupings (churches?) with such leaders who claim to have the mandate of God to call women into leadership roles, are to the Kingdom of God. Such groupings are not part of the Body of Christ – the Church. These are man-made businesses, established as dynasties, whose sole intent is to make money out of their ignorant followers.

My prayer to God for you, my dear reader, is that you will begin to see so-called men of God, who clad themselves with powers they claim to have been given by God to elect, train and ordain their wives as leaders of their churches they founded, as not true disciples of Jesus Christ.

Let us also look at the substance of First Timothy chapter two, verse eleven to fourteen. These verses stand out so clear in meaning that, they hardly need any exposition. Again, let us quote them here for ease of reference:

“Let the women learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression” (First Timothy 2: 11-14, KJV).

From these verses, we have the reason from God’s own mouth, why He does not choose women for His work. One reason is as stated earlier-on in this article: Adam begat Eve out of his bones and flesh, and therefore she must be subject to him forever.

The second reason is traced back to the events that led to the Fall of Man in the Garden of Eden. Because of the role the woman (Eve) played in the Fall of Man in the Garden of Eden, God does not permit her to play any leadership roles in His business.

God has given His reasons why woman cannot be entrusted with any leadership roles in His business. I wonder which mortal beings can have the courage and audacity to think otherwise. For God, the issue of woman’s ineligibility to play any leadership roles in His business is forever settled. No person can fight God over this, or be able to reverse His rule.

In First Timothy 3: 2, 12 and Titus 1: 6, the Word of God further establishes His choice of man over woman, in leading His business. Again it will be easy to follow the discourse, if we quote these verses here.

“A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; Let the deacons be the husbands of one wife, ruling their children and their own houses well” (cf. First Timothy 3: 2, 12, KJV).

These verses are clear in what they mean. It is only men with single wives, children and homes, who qualify to be bishops and deacons. No law exists, that states that, women who have single husbands, children and their own houses, can be eligible for the functions of a bishop or deacon.

That would be a ridiculous law. But many so-called men of God have managed to select, teach and ordain women for the functions of bishops and deacons. In their confusion, they call such women, deaconesses – a man-made word (alien to the entire bible-revelation), which is coined to try to fit it into their skewed understanding of the Word of God. How sad that men could behave in such foolhardiness and ignorance.

Let me say that, any person, casually familiar with the prose or the letter of the Holy Bible, will realize in it, the use of certain words in the masculine gender sense only. They are never used in any way close to the feminine gender sense. In fact, they defy any feminine gender connotations. These words are: apostle, bishop, elder, evangelist, deacon, pastor, priest and teacher.

Of course, the masculine-gendered word ‘priest’ might seem to have a feminine counterpart: ‘priestess’. But that is only so outside the context of both the Old and New Testaments and of Israel, (the true jurisdiction of these testaments). That is why this word ‘priestess’ is never used in description of any woman in Judaism and of Israel.

Another male-gendered word, ‘deacon’, rooted in the Bible, has also been wrongly given a feminine gender counterpart in the word ‘deaconess’. Even though the word ‘deaconess’ has never been used by God and the holy men He inspired to write the Bible, it has been forced into Bible interpretation, in reference to today’s women-leaders in church settings, as being counterparts to deacons.

Whoever courageously came up with the word ‘deaconess’, to fit into his views in Bible-interpretation, should have in the same vain, done more work in giving mankind, feminine forms to such typically masculine-gendered words as: apostle, bishop, elder, pastor, and teacher. Maybe, he should have taught us that, ‘apostleess’, “bishopess”, “elderess”, “evangelistess”, “pastoress” and “teacheress”, are the respective feminine-gendered forms of these words. And I wonder how many people would have been thrilled and appreciative of his ingenuity in such a feat. [—this article is continued in Part Eight: soon to be published].

Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Six

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The Master took to himself, only men to be trained for the work of evangelizing the world. These were to work in his stead after his ascension to heaven. During the time the Master was training these men for their role in taking the salvation-message to the world, he sent them out on two occasions as part of their training programme.

On both occasions, he sent out only these chosen men in pairs but never blended them with any women. Bible scholars have come to refer to these errands as the Mission of the Twelve (cf. Matthew 10: 1-42, Mark 6: 7-13, Luke 9: 1-6) and the Mission of the Seventy (cf. Luke 10: 1-24).

The fact that the Master chose only men to be his twelve apostles (one man representing each of the twelve tribes of Israel?), and these men-only missions of the Twelve and of the Seventy, must be the starting point where every true disciple of the Master must begin to understand and appreciate the God-ordained leadership role of men, in the business of the Kingdom of God.

But alas, many of today’s so-called disciples of Jesus Christ are hardly impressed by the manner of the Master, and the spiritual significance of choosing only men for his assignments.

Apostle Peter is my most-admired disciple of Jesus Christ. I see him throughout his apostolic work, act as a copy-cat disciple of Jesus Christ, the Master. Just watch him lead the search for a replacement for Judas Iscariot, when the latter’s bishoprick became due for grabs, after his horrible demise.

Apostle Peter in Acts 1: 15-22, spelt out the required credentials of the person who was qualified to take-up the bishoprick of Judas Iscariot. Looking critically at his requirements in verses twenty-one and twenty-two, Mary Magdalene, Joana the wife of Chuza (Herod’s steward), Susanna, Mary the mother of James, and many other women (Luke 8: 2-3 and 24: 10), did not qualify simply because they were women.

These women were ever present in all the travels of the Master, to minister to his needs out of their substance. The Master knew of their presence in the crowds that followed him in all his travels because they were always present to supply his needs. And yet the Master never gave these loyal women to his cause, any roles or assignments in his ministry.

So, who was Peter, an ordinary disciple of the Master to do otherwise? Apostle Peter could therefore never elect and anoint a woman to replace Judas Iscariot; no matter how much qualified she might seem in all other areas, aside from not being a man.

Not long after Peter led the Church in getting a replacement for Judas Iscariot, the Church again had need to look for leaders for a particular assignment. We can read of this assignment and the election of the men for its execution, in Acts 6: 1-7.

From my understanding of many accounts about the apostolic Church, this account in Acts 6: 1-7 is the best situation, that could ever have led to the establishment of a so-called Women’s Ministry and the election of women (as deaconesses?) to prosecute the objectives of that ministry. And yet the wisdom of the apostles of Jesus Christ did not permit the election of women for the assignment.

The apostles had on hand, a problem of dealing with a women’s issue. It concerned the provision of food by the Church to widows. The distribution of food to Grecian widows did not seem fair as Jewish widows in the Church seemed better-favoured over the Grecian ones.

This led to murmurings in the Church. Of course, these murmurings had the potential to kill the love and fellowship of the congregation. The apostles had to deal with this canker which in Israel’s history had always led to the judgments of God upon the people.

One would have thought that since the issues in contention were about the cooking of food in the kitchen and the serving of it at tables to vulnerable women, women-folk, should have been at the forefront to deal with them. After all, these issues obviously were in an area where women’s God-given talents and natural gifts, could deal with them adequately, possibly without any Holy Spirit endowment.

And yet the apostles did not find it prudent to elect, ordain and anoint women for the task. They had to look for as many as seven men for the solution of the problem. These were no ordinary men. For this service to the Body of Christ, these men were to be of good report, full of the Holy Spirit, wisdom, and faith.

At the end of the election and ordination of these seven men, there was peace, love flourished, and the work of God prospered. Jesus Christ and God the Father in Heaven were satisfied with their servants on earth for their actions and gave them their backing and blessing.

You see, the apostles worked with the mind and wisdom of the Master. Also, the Master worked with them in all their endeavours (Mark 16: 20). Working in and through his disciples, the Master would never elect and ordain women for any assignments in his Church. These truths the apostles knew very well from two sources.

The first source was the Holy Spirit of God dwelling in them. The indwelling presence of the Holy Spirit in them constantly taught them the deep things of God and of His Wisdom. They could never do what was not in the mind of God or what He would not approve of.

Secondly, they learnt of the Master in four years of serious discipleship training, whatever they could do or never be allowed to do. And this training gave them the wisdom of being copy-cat imitators of all the ways of the Master.

When these men were with the Master, while he was on earth with them, did he not set the example for them, that, the greatest in his work must be the one who serves? And so these disciples learnt to serve thousands of men, women, and children, without being assisted in their tasks by women and or children (cf. Matthew 14: 15-21, Matthew 15: 32-38, Mark 6: 35-44, Mark 8: 1-9, Luke 9: 12-17, John 6: 5-13).

Whenever the disciples of Jesus Christ executed their God-ordained work of serving in the Kingdom, they received no assistance from women. Whether the task was to serve five or seven thousand men, in addition to the large numbers of women and children who were ever present, they received no assistance from any women in this service.

And whether the task was the collection of left-over food, to fill seven or twelve baskets, the disciples of Jesus Christ did not get assistance from their women-folk present.

The Master did not endorse women participation in the ministry he established for his genuine and loyal disciples. And therefore, he, never superintended over any assignments of his followers, which had women play roles (no matter how menial) in the ministry he ordained for them (his followers).

My dear Man of God, who are you then, to bring women into the Church of Jesus Christ, as leaders in place of and on behalf of men? Do you have the mandate of God to do so? No you do not. May God, be merciful to us in this error. [—this article is continued in Part Seven].

Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Five

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Prophetess Deborah came onto the political scene of Israel unannounced. Unlike her predecessors, Othniel and Ehud, God did not introduce her. Immediately after her, came another deliverer raised by God to deliver His people. He was called Gideon. Gideon was elaborately introduced by God as His messenger (cf. Judges 6: 12 – 8: 32).

Odd enough, Deborah did not enjoy the testimony of God that He raised her as a deliverer to His people. There is no statement in the Bible that clearly reveals Deborah was raised-up and sent by God in the same way that Othniel, Ehud and Gideon were given glorious testimonies about their God-ordained assignments.

Maybe, she just filled a void at her own will: she called herself into action. It is most likely that, this was what she did. Just like Miriam the prophetess, the joy of having the power of the Holy Spirit upon her for singing might have led her to make bold and courageous acts like leading men to war, at a time when men were afraid to. But even then, do we not see how dependant she was on Barak, a man of valour, for her military campaigns? (cf. Judges 4: 6).

Nothing that I know about prophetess Deborah leads me to the conclusion that she was a messenger sent from God to lead His people. Her success in the war-campaigns against Gentile-king Jabin, and his captain Sisera, not withstanding, there is no reference in the Bible that God sent her.

That is not say God was not with her: since the Holy Spirit was with her and inspired her to sing, albeit of herself, and friends. Deborah too, like Miriam could not be a messenger sent by God to lead men.

We could go on to examine Huldah the wife of a man called Shallum (Second Kings 22: 14-20 & Second Chronicles 34: 20-28) and the un-named wife of the prophet Isaiah (Isaiah 8: 3), who were both mentioned in the Old Testament as being prophetesses. Clearly, none of them was sent by God to deliver His Word to any people. Huldah was neither under the command of God to send a message to king Josiah of Judah, nor was Josiah told by God to send the high priest Hilkiah and scribe Shaphan to her for one.

King Josiah of his own volition sent his messengers to confer with her. Prophetess Huldah therefore, also stands as one of the prophetesses who were never sent by God with His Word to men. As for Isaiah’s wife we do not know for what reason she was mentioned as a prophetess: or was it in relation to her pregnancy, the only issue related to the mention of her name?

From all the foregoing, we can safely say that a prophetess is one who sings under the unction of the Holy Spirit. This understanding of the function of the prophetess should deliver many people from holding the wrong view that, a prophetess is the female counterpart to the male-prophet, and is also inspired like the male-prophet to carry God’s Word to people.

This wrong but popular stance held by many that a prophetess is a God-chosen woman to be His messenger-spokesperson, conveying His instructions in place or alongside of God-ordained men-prophets must, today, be disabused from the minds of Bible-believers.

With the issue of who is a prophetess now settled, let us look at some practices of Judaism to further establish the fact that God purposefully set-up the leadership role of man over the woman. It is common knowledge to Bible students that, Judaism, as set-up and defined by the Law of Moses, showed a men-only leadership.

Many times we read in the Old Testament that Israel appeared before God in fulfillment of the Law. For many, their understanding of these verses of the Bible is that, the entire population of men, women and children appeared in the presence of the Lord. But it is wrong to suppose so, since the whole population of Israel could never assemble in one place. It was simply not possible for such a gathering to be made.

These were men-only congregations and or convocations, which the Law of Moses commanded for the observance by the males of Israel. It was compulsory for all men to stand before God in a holy convocation three times every year. This was a commandment given for the compliance of only men. We find this in Exodus 23: 17, Deuteronomy 16: 16-17, 23: 1-2, Leviticus 4: 13-15, and 23: 2.

The ages of males qualified to stand before God in these gatherings were twenty and above. These males comprised those of the eligible military- and nuptial-age of twenty (Numbers 1: 2-3, 26: 2, 32: 11 and Joshua 5: 4-7), and those who were family-heads, military leaders, spiritual leaders, and royal heads. Just look at the composition in the select group of men who appeared before Joshua and God, before his demise, which we find in Joshua 23: 2 and 24: 1.

Every serious-minded student of the Bible knows of the obvious disposition of the Law toward males, over their females. Even the post-natal purification rites for a woman, under the Law, were different when she brought forth a male-child from when the child was a female.

When a woman brought forth a male-child, she was unclean for only seven days. She could therefore come out to be present at the circumcision, naming and presentation to God rites for her son, which were by the Law to be performed on the eighth day after the birth of every male-child. Thereafter, her purification process lasted for thirty-three days.

On the other hand, a woman who delivered a female-child was by Law considered unclean, for as many as fourteen days. Thereafter, she continued while in seclusion, the process of her purification for a further sixty-six days. In Leviticus 12: 1-6, we find God’s instructions devoted to these issues, for the strict compliance of the children of Israel. Please, read these verses for your edification.

We must keep in remembrance that the Law of Moses continued to be legal tender for the transaction of any business between man and God, onto the advent of the Messiah. In the days of the Law of Moses, God dealt with mankind on the basis of man’s submission and obedience to it. And it was only Israel who was privileged to have the Law. His right-standing before God depended on his obedience to this Law.

This explains the misery of being alienated from God, which Gentiles suffered before being reconciled unto Him by the glorious Gospel of Jesus Christ. Before that reconciliation of the Gentile-world to God, the Messiah of God said that, not one jot or tittle of the Law of Moses would ever pass away or fail; not until heaven and earth have passed away (cf. Matthew 5:17-18 and Luke 16:17).

Well, heaven and earth have not passed away yet and so the leadership status of the man established by God the Almighty in the Law of Moses, still stands today under the Grace Dispensation of God. We cannot doubt this if we truly are the loyal disciples of Jesus Christ.

But do we see this law of God, in which He established man as the perpetual leader of the woman, being adhered to today? Even among people who claim to be the followers of the Master, Jesus Christ, do they obey the Will of God in this? Personally, I do not see obedience to this Law. And why is this so, one may ask?

The reason is simple – many people who claim to be followers of Jesus Christ, are indeed not his disciples. True disciples of Jesus Christ are hard to come by in our world today. This is because a true disciple is one who imitates every way of his Master. And no imitator of Jesus Christ will permit or accept women leaders in the Church. [—this article is continued in Part Six].

Chris Bapuohyele is an evangelist to the Body of Christ, and author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

K. Frimpong & His Cubano Fiestas (1976)

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Track list

1. Kyenkyen Bi Adi M’Awu
2. Gyae Mensu
3. Susu Ne Won Nka
4. Baabi A Obi Awuo
5. Obi Nnim
6. Koforidua Nsuo

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Four

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Why would Miriam claim to be a spokesperson of God when she did not seem credible enough to lay claim to it? Of course, we all know that at one point in time, Miriam led the women’s group in Israel’s journey out of Egypt to Canaan, to sing a powerful song of praise to God. This was when the children of Israel crossed the Red sea safely, while the horse-men of Pharaoh drowned by the mighty hand of God (Exodus 15: 20-21).

This was the only occasion that Miriam came into contact with the Spirit of God. The euphoric feeling that she gained in this one-off contact with the Holy Spirit, might have carried her aloft and above all Israelite women for a long time. This spiritually uplifting experience, must have led her to think and believe that she was a messenger of God, who was spiritually at par with her two siblings (Aaron and Moses), and that she was chosen to run errands for Him by speaking forth His word to Israel.

After we heard Miriam sing a song of praise to God when the children of Israel crossed the Red sea, we next hear her criticise Moses for taking an Ethiopian woman to wife. How sad. This prophetess used her tongue to criticise the true man of God, instead of praising Him for mightily using him (her own brother) in the manner He was doing! Of course, her punishment for this sin, in being hit with leprosy, was deserved (Numbers12:1-16).

I am sure that her experiences of later years would have led her to reconsider her stand and, in sober-mind, rid herself of the delusion she had that God spoke through her. She, no-doubt, must have come to repent of her sin of envy and jealousy of her younger sibling (Moses), which must have caused her to speak presumptuously.

The third and last mention of Miriam in the Bible was one which announced her death and burial (cf. Numbers 20: 1). Miriam therefore, went the way of all flesh with only one good service to God to her credit! And yet she was considered a prophetess! This means that it was in her singing of praises to God, under the power of the Holy Spirit, in only one known occasion, that she was labeled: prophetess.

To sing under the power of the Holy Spirit therefore, means to prophesy. And it was not only Miriam who sung to earn the appellation, prophet, or in her case, prophetess.

The first king of Israel, Saul the son of Kish, was also a prophet by appellation because he sung praises to God when the Spirit of God first came upon him. In his case too, it is in this one known occasion that he was called a prophet.

Saul joined a company of prophets who, in function, were singers and instrumentalists under the unction of the Holy Spirit (cf. First Samuel 10: 5-13). Saul became known as a prophet because, on the day that he had the Holy Spirit of God come upon him, he joined this musical band of prophets and became as one with them in what they were doing – singing praises to God.

Note that, after Saul’s prophesying in singing, God never used him in even one instance, to carry His message to Israel his nation. And yet his name has entered the history of God’s dealings with mankind as a prophet, at one time in his life.

From the foregoing, it is obvious that singing under the inspiration of the Spirit of God, can also be termed: prophesying. From the Old Testament days unto the early days of the New Testament church, inspired singing of praises to God, either in clear understandable words or babbling tongues, remained the commonest manifestations of a person’s contact with the Spirit of God.

It was obviously so, for as many as seventy leaders of the house of Israel during the Old Testament days (cf. Numbers 11: 25-27). What could these seventy elders of Israel be doing with their vocal cords on end, prophesying without ceasing? What these elders did was the same thing Saul the son of Kish and a company of known prophets also did with their vocal cords – prophesying without ceasing.

It is not possible that on both occasions, these groups of men were delivering some message from God, without ceasing; could it? What-with all these many people using their vocal cords (and as such, all said in the Bible to be prophesying) at the same time?

What message could they be delivering and never ending or ceasing from that task? If at all they were delivering a special message from God, to who was it directed? The only thing they were doing was singing and making music in praise and worship of God.

May it therefore, be firmly established from the foregoing that, to prophesy also means, to sing under the unction of the Holy Spirit: thereby, not limiting prophesying to the delivering of messages from God.

In Acts 21: 9, we read of Philip the evangelist having in his home, four virgin-daughters who did (or could) prophesy. That is not to tell us that these virgins ever had a mission from God, to send His Word to any people of the world, either in times past or present then.

Of course, the work of sending the gospel message to the world was what their father was doing in all diligence, at the time we were told of their virginity and prophesying prowess (a feat usually exhibited together as a quartet?).

I am sure these virgins, pure and holy as they were, could never think of entering into any competition with their father in evangelizing the world. These virgins were singers who were always under the power of the Holy Spirit whenever they sang.

They, like Miriam, who is revealed to us in God’s Word as a prophetess; the seventy elders of the house of Israel in the Book of Numbers; king-elect Saul and his company of prophets; and the family and friends of Cornelius (Acts 10: 46), all ministered in songs of praises to God under the unction of the Holy Spirit immediately they had their first contact with the Holy Spirit. Women singers, singing under the unction of the Holy Spirit are considered to prophesy, and hence the reason why they are called prophetesses.

What about the mention in the Book of Judges in the Bible about a woman by the name Deborah, who is also referred to as a prophetess, someone might ask? Of course, many Bible readers know about this woman, who is also said to have been a judge of Israel. But many people do not know about her in much detail.

Prophetess Deborah was like prophetess Miriam: a songstress. The whole chapter five of the Book of Judges is devoted to her song of praise to God, of herself, and of people she considered to be of valour. She is the only prophetess I have heard of who praised herself when she sung under the power of the Holy Spirit (cf. Judges 5: 7, 12, KJV).

Prophetess Deborah emerged on the national scene of Israel during a time of political and spiritual turmoil. There was at the time, no clear-cut political or spiritual leadership in Israel. At her time, Joshua, the successor of Moses had died and all the elders of Israel who saw the power of God during their wilderness journey had also passed away (Judges 2: 7-10).

At the time of Deborah, Israel was living in one of his habitual periods of disobedience. These bouts of disobedience normally caused him to suffer punishment at the hands of his enemies. But because of the promise of God to bless Abraham and his seed forever, anytime he cried out to God for help, He always sent them men-leaders to deliver them from their enemies.

During the post-Joshua era, the first of these deliverer-leaders was Othniel; a man who was evidently called, anointed and sent by God (Judges 3:9-11, KJV). The next deliverer-leader was also a man raised and sent by God who was named Ehud (Judges 3: 15-30). Next after Ehud, God raised another male-deliverer by the name Shamgar (cf. Judges 3: 31). [—this article is continued in Part Five].

Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Three

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Every spiritual work of God, in Israel, was done by only the male-line of Levi. The work of cleaning, arranging items of and for worship, offering of sacrifices on the altar, and any work relating to worship of God, were all done by a men-only Levitical priesthood.

If you are blessed to have the spirit of the Bible carry you along, as you meditatively read it, you will see that the house of Levi, and indeed the house of every man in Israel, did not have women being regarded as descending from those houses. Female children were never recorded at birth to have descended from their fathers.

Females were never counted in any population census. They were never eligible for inheriting their fathers. They did not have any portion in the land distribution of Israel.

Every part of the Law of Moses is clear in forbidding women-leadership in spiritual issues. When a woman brought forth a male-child as the first-fruit of her womb, that child was by the Law, to be given up for the service of God, in the company of the Levites.

By that birth, the male-child was ordained to be the priest of God, according to the Levitical order, forever. Therefore, when such children were weaned, they were handed over to the priests, to be taught, trained and groomed, for their God-ordained roles in the Aaronite priesthood, when they came of age for this service, at thirty.

This was how-come a first-born son of Elkanah by his wife Hannah, who was named Samuel, came to be enlisted into the priesthood of Israel, even though Elkanah was an Ephraimite and not a Levite (First Samuel 1: 1 – 2: 11).

When a female-child was similarly begotten, as the first to open the matrix of her mother, she was also by Law to be dedicated to the service of God. The father (and the mother?) did not own such a child, in the eyes of the Law of Moses, the Law of God. God owned such a child.

But unlike the first-born male-child, she could never join or be part of the Levitical priesthood, which God established for His worship. Therefore, any female-child who opened the matrix of every woman in Israel was to be redeemed. The fathers of such children were under obligation to buy-back or redeem them from God, as it were.

Such female-children were taken to the house of God, after being weaned of their mothers, to be given or handed-over to Him through the Levites. At these presentations, a price was placed on them at the discretion of the priests. This price was immediately paid by the fathers to the Levites and the female-child taken back home by the father, to live in submission and service to him forever.

I am sure, from all the foregoing, the choice of man by God to lead women is obvious. In my study of the Bible, the only service that I have come across to have been rendered by women in the company of men, in the worship of God, is singing of psalms and hymns.

It seems to me that, it was only the sons of Asaph who had in their ministration of worship before the Lord, women as singers. It was a rare concession given to the daughters of the house of Levi. It is only Ezra 2: 65 and Nehemiah 7: 67 which show evidence of women participation in singing, in the worship of God.

God has since the establishment of the state of Israel, used men only as prophets to communicate His Will to them. There is abundant evidence that there were never any female counterparts to men-prophets. Throughout Jewish history, God never called and sent a woman with His message to the nation of Israel or his king or any man for that matter.

How about the mention of the word prophetess in God’s Word, one may ask? The word ‘prophet’ is one of the problematic words in Greek-English Bible translation and therefore does not easily or readily reveal itself to our understanding. This is because the word ‘prophet’ is a transliteration of the Greek word ‘prophetes’, since it seems to defy a proper translation.

This transliteration does not help the non-Greek readers of the Bible much. Many forms and variants of the Greek word ‘prophetes’ exist. They are also transliterated variously as ‘prophet’, ‘prophetess’, ‘prophecy’, ‘prophesy’, etc.

Many of today’s users of the English Bible do not understand these words simply because they do not have their roots in English. They were borrowed whole-scale from Greek into English. This transliteration does the English-speaker very little or no good, at all. What is the good in being told for example that the meaning of the Greek word ‘prophetes’ in English is: prophet?

For me this is not helpful. And I wonder how many people are helped to understand this word by such transliteration. To understand the word ‘prophet’ is for one to either learn some Greek grammar and literature or gain its understanding from the spirit of the Bible.

For many people familiar with the Bible, a prophet to them is one who foretells future events. Even though that is true, it is not always the only function of the prophet. The prophet also at times carries the word of God to His people to deal immediately with current crises or any bad situation. Prophets who function in these two ways either hear with their spiritual ears, the Word of God from Him directly or through His angels, or they receive it through their spiritual eyes in dreams and visions.

Another kind of prophet is one who utters information, not foretelling of future events or bringing immediate solutions to current crises or bad situations. This prophet testifies to an event happening or just happened. An example of this kind of prophet was Simeon (Luke 2: 25-32), who was led into the Temple in Jerusalem to testify of the Baby Jesus as being the Messiah of God. Also, Anna the daughter of Phanuel, the prophetess of Luke 2: 36-38 fame was such a person who spoke not foretelling the future but testifying of a current event and thanking God for it.

There is yet another kind of a prophet that is hardly known by most bible students: the singing prophet. This is a man (and very rarely a woman), who sings under inspiration of the Holy Spirit when He (Holy Spirit) comes upon that person.

A person might function in this manner only once in his (or her) lifetime, and yet gain recognition as being considered a prophet, forever. It is in only this manner of functioning that women have been known to have participated in the work of God, and therefore called: prophetesses.

The most notable of such women was Miriam, the elder sister of both Moses and Aaron. She was the one, when yet in her girlish-years, who stood on the bank of the Nile, and watched the daughter of Pharaoh take the infant-Moses into her custody (Exodus 2: 4).

Later on, in her very advanced years, Miriam was called a prophetess; and yet was never known to have carried a message from God to His people. Of course, Miriam is recorded to have claimed that God spoke by and or through her. But was she right in her claim? There is no evidence to the veracity of her claim.

What need was there for God to have another prophet in a woman such as Miriam, when His super-prophet Moses was in-charge of His business? Maybe, because Miriam was older than both Moses and Aaron, she had come to assume a mother-figure (or was it rather a father-personality?) over these octogenarians, which gave her the courage to lay claim to any capacity to prophesy. [—this article is continued in Part Four].

Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part Two

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In the search for the position of the Bible, on the leadership status of men, vis-à-vis their female counterparts, it is very revealing when we look critically at the Ten Commandments of God found in Exodus 20: 1-17. All of them are directed at man: for his personal obedience and also aimed at him ensuring compliance by his family members.

However, let us look at only two of these commandments in some detail. These are the fourth and the tenth. What do they say? Let us quote these commandments in their entirety, from the King James Version of the Bible.

“Remember the Sabbath day to keep it holy. Six days shat thou labour, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day and hallowed I”. (Exodus 20: 8-11, KJV, emphasis mine).

It is very clear to whom this commandment is addressed. It is only to the man and for him to ensure compliance by all in his house. No mention is made of any married woman.

Let us look at the tenth commandment. It is also clearly addressed to the man – the God-ordained head of the home. Let us quote it here:

“Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s” (Exodus 20: 17, KJV).

Looking closely at this verse, we can see the wisdom and mind of God in crafting it. By His design, this verse can be obeyed by men only. It is only men, within the context of this verse, who possess houses, wives, manservants, maidservants, oxen or asses. The commandments of this verse do not speak to women.

This verse is silent on women. In the way the commandments stand, they seem to give the impression that, all of man’s neighbours are his fellow-men. Women do not seem to even exist in the mind God, so far as the commandments in this verse are concerned.

It seems to me that anytime God wanted a woman, He went looking for her inside of the personality (body and will) of man. The ideal woman is one who abides in the will of her father or husband, at all times. It therefore does not seem that any woman can obey or disobey this tenth of the Ten Commandments of God.

Any person who seeks to compel women to obey this verse, or to be faulted by it, and therefore amends it to read “… thou shalt not covet thy neighbour’s wife (or husband) …” will be seeking an amendment to God’s commandments without His mandate. I have known some teachers (of the Bible?), who find nothing wrong with adding and stressing the words in parenthesis above, during their catechism or Sunday school classes, for the information of their young pupils.

I am scared about this, since God has warned of dire consequences for any people who will add to or subtract from His Word (without His mandate). This warning we find in Revelation 22: 18-19. We must therefore be very careful in this.

On a lighter note, let me draw your attention, my dear reader, to one of God’s favourite words – thou. You may try counting the number of times this word has been used in the King James Version of the Bible, to agree with me that it is one of God’s favourite words; and more so, when He speaks English at His Conservative best.

This word, from even the very few times that God has used it in the Ten Commandments, is strongly suggestive of it being a male-gendered word. It does not seem to have any feminine-gender connotation or trait.

By simply confining ourselves to the use of this word (thou) in the Ten Commandments, we see that, any time God uses this word, He is seen to be addressing a man or men. And so we can safely go beyond the Ten Commandments to understand that both Judaism and Christianity, as instituted by God for His worship, are male-led.

In the Book of Numbers, the chapter thirty, we find a very inspiring revelation about the God-ordained leadership status of man over the woman. My dear reader, please, read this interesting and very revealing chapter, from the King James Version of the Bible, before continuing with the reading of this article.

In this chapter of the Book of Numbers, God has established a statute rendering the man as the perpetual leader of the woman. In whatever relationship that exists between a man and a woman, the man is always the leader. That is how God has ordained things to be, and so they must remain in that manner, forever.

In this chapter, we receive the revelation of God that the father is the leader of the daughter. The husband is also the leader of his woman (wife). The divorced wife is still under obligation to any vow(s) she uttered with the consent of her man (husband) when she was yet married to him! And so is the widowed woman under obligation to make good any vow(s) she made with the knowledge of her man (husband) before his demise.

If you were a woman in Israel, you were to accept and obey this statute to your great gain or ignore it to your doom. And this is what God has taught His people to accept and obey – forever. Whether the man (father or husband) of the woman is alive or dead, the leadership of the man over her remains the Will of God. This reveals God-ordained leadership to be eternal, undying, and therefore spiritual.

If any woman violates this statute of God, she brings upon herself, iniquities, according to the fifteenth verse of the chapter. The man is established by God as the domestic priest of the woman, forever. May, I humbly advice women to read this chapter of Numbers carefully, so they may be blessed by it.

Talking about priests, we see God ordained a men-only priesthood for the spiritual leadership and well-being of the woman. Everywhere in the Bible, this is what God has ordained. In both the Old and New Testaments, God always called men only to be His priests. He uses them to give instruction of His Will and direction in His worship, to people who were considered His own.

The word ‘priestess’ has never been used by God to describe any woman with any role in His service. Priestesses have always been seen in heathen countries in description of their women’s roles as leaders in idol worship.

The Old Testament Aaronite priesthood involved only the sons of Levi. No daughters of the house of Levi ever entered the priesthood of the Old Testament. No woman from the houses of Aaron, Gershom, Kohath and Merari (families that comprised the house of Levi), ever entered the service of God as Levites even though females were, of course, born to men from these houses. [—this article is continued in Part Three].

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Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].

WHY WOMEN CANNOT BE LEADERS IN THE CHURCH OF JESUS CHRIST Part One

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Many adherents to the Christian faith believe that, soon and very soon, this current world order and its system of things will come to an end. In this, they have believed rightly. And indeed, as the end of the world approaches, mankind must begin to act in readiness to stand before the judgment seat of God. No doubt, mankind will bNoNo doubt, mankind will be judged

No doubt, mankind will be judged at an opportune time. God has told us this in His Word–the Bible. Mankind will one day stand before God and His Christ, to give an account of his stewardship of how he took care of or mismanaged God’s Creation.

Since Creation, mankind has been living on earth and ruling (or misruling?), with or without God, for many millennia. It shall soon be time for God to judge man’s ways and stewardship. Since Creation, mankind has been living on earth and ruling (or misruling?), with or without God, for many millennia. It shall soon be time for God to judge man’s ways and stewardship.

Today, by the Grace of God, many people are awaking from mankind’s long and deep spiritual slumber, to re-examine most of the doctrines and practices of the Christian faith. A wind of change is blowing across the world, albeit very slowly, seeking to restore Christianity to its First Century character: in purity of doctrine and practice.

You may call those involved in this work, The Restoration Movement, as some are known to be called. You may even call them whatever name you choose. But the fact is that, God is inspiring men to re-teach today’s so-called Christian doctrines, so as to bring them back to the high level of purity and sanctity we find them to be in the Bible.

It is sad that, many of the teachings of Jesus Christ and of his apostles of the First Century are not being taught to our world today. Whenever they are taught, they do not have the potency, inspiration, flavour and fervency of that past.

One of the many corrections, which must be made to today’s doctrines and practices of Christianity, is the leadership role that women have come to assume in the Church. Do women have any God-ordained part or lot, in the leadership of the Church? Do women have a leading role to play in the fulfillment of the Great Commission of Jesus Christ?

Do women have the mandate of God to be pastors, bishops, prophetesses, etc, with the mission to send his message of salvation to mankind? Has God ordained women to be deaconesses and elders in the Church? Why is it that anywhere we have a group of people calling itself church, there are women involved in carrying out leadership roles for and on behalf of men?

The Word of God has answers to these questions; we must therefore, seek them out of the Bible. It is very important we do this, because, if we do find the correct answers, it will help us in the effort to restore today’s Christianity, to its First Century character. It is only when we have made a complete restoration of today’s Christianity to its First Century character that, mankind can then find the true salvation of God for his weary soul.

We all, men and women alike, must know and accept the fact that, since Creation, God has ruled His people through men only. There is yet to come to our world one woman, who was sent by God, with a message to God’s people. A search through the list of messengers God has sent to inform, warn, correct, admonish and direct mankind, will not reveal the name of even one woman on that list.

Please mark my words very well. I said there is yet to come to our world from God, one woman-messenger, to bring information and direction to God’s people. And I mean God’s people. God has not done so yet; and I know he will never do it. This truth I do know, since God gives to all who are genuinely in Christ Jesus, access to His mind (First Corinthians 2: 16).

That is not to say there are no women-leaders to the people who dwell on the earth. Of course, there have been many, and many others are yet to come. Women-leaders have been found throughout all generations of man’s existence on earth.

They have come as people in academia, industry, commerce, politics, and from many other disciplines of human endeavour. But there is yet to come to earth, one woman-leader sent from God to accomplish a spiritual mission for humanity. This God has not yet done, and will never do.

Let us go to the Book of Genesis to see how God in His wisdom and love for mankind, set-up leadership, to direct the affairs of His Creation. Right at Creation, God established the leadership role of the man over the woman. Remember that, Eve came out of the bones and flesh of Adam.

Before she came, God had given His instructions for mankind’s peaceful and joyful life on earth to Adam. When Eve came as the wife of Adam, it was then the responsibility of the man–Adam, to instruct her in what God had earlier-on told him.

If we read Genesis 2: 16-17 and 3: 2-3 critically from the King James Version (KJV) of the Bible, we will see the obvious God-given leadership skill and teaching prowess of the man–Adam. In his zeal, commitment and dedication to make Eve obey the instruction of God, Adam went beyond what God had told him about the forbidden fruit.

He told Eve that, not only were they not to eat the fruit of the tree of knowledge of good and evil, but they were also not to even touch the tree at all. It was like the father teaching his child. And indeed, a father-child relationship was what had been established by God Himself, to exist forever between Adam and Eve.

Did God not bring forth Eve out of the body of Adam? Yes indeed he did. (cf. Genesis 2: 21-22 and First Timothy 2: 13-14, KJV). Therefore, Eve was forever expected of God to listen to and obey the one who begat her, all the days of her life on earth.

She was never to drift into the absurdities of women usurping the authority of man over them, as we find in our world today–a situation akin to that where the chicken, or even the egg, is able to find a rare kind of wisdom and audacity to teach the hen that brought it into being.

Moving from the Book of Genesis, let us look at other parts of the Bible for evidence of the God-ordained leadership role of men over women in spiritual matters. Of course, we will return to the Book of Genesis, because it is the book of new beginnings, and therefore clearly lays the foundation of the God-ordained men-only leadership, in spiritual issues.

Many of the problems of our earth, which we have been grappling with, have their roots in men allowing themselves to be led (or misled?), into certain crucial decisions. This weakness of men, in allowing themselves to be misled by women, with disastrous consequences, can be traced to the times of Genesis, and we shall in this article be highlighting some of them, to bring elucidation to the main thesis of this short treatise.

Let us first look at the Ten Commandments of God, and indeed all the commandments of the Law of Moses. Every student of the Torah (the Pentateuch or Five Books of Moses), which God gave to the nation of Israel, will see that it was meant for men only.

All its statutes from God were always meant for men’s obedience, for and on behalf of their women (wives) and children. Even in those portions of the Law that touched directly on women, it was their men (husbands) who had the responsibility of ensuring their perfect obedience and or compliance. [—this article is continued in Part Two].

Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].