The Master took to himself, only men to be trained for the work of evangelizing the world. These were to work in his stead after his ascension to heaven. During the time the Master was training these men for their role in taking the salvation-message to the world, he sent them out on two occasions as part of their training programme.
On both occasions, he sent out only these chosen men in pairs but never blended them with any women. Bible scholars have come to refer to these errands as the Mission of the Twelve (cf. Matthew 10: 1-42, Mark 6: 7-13, Luke 9: 1-6) and the Mission of the Seventy (cf. Luke 10: 1-24).
The fact that the Master chose only men to be his twelve apostles (one man representing each of the twelve tribes of Israel?), and these men-only missions of the Twelve and of the Seventy, must be the starting point where every true disciple of the Master must begin to understand and appreciate the God-ordained leadership role of men, in the business of the Kingdom of God.
But alas, many of today’s so-called disciples of Jesus Christ are hardly impressed by the manner of the Master, and the spiritual significance of choosing only men for his assignments.
Apostle Peter is my most-admired disciple of Jesus Christ. I see him throughout his apostolic work, act as a copy-cat disciple of Jesus Christ, the Master. Just watch him lead the search for a replacement for Judas Iscariot, when the latter’s bishoprick became due for grabs, after his horrible demise.
Apostle Peter in Acts 1: 15-22, spelt out the required credentials of the person who was qualified to take-up the bishoprick of Judas Iscariot. Looking critically at his requirements in verses twenty-one and twenty-two, Mary Magdalene, Joana the wife of Chuza (Herod’s steward), Susanna, Mary the mother of James, and many other women (Luke 8: 2-3 and 24: 10), did not qualify simply because they were women.
These women were ever present in all the travels of the Master, to minister to his needs out of their substance. The Master knew of their presence in the crowds that followed him in all his travels because they were always present to supply his needs. And yet the Master never gave these loyal women to his cause, any roles or assignments in his ministry.
So, who was Peter, an ordinary disciple of the Master to do otherwise? Apostle Peter could therefore never elect and anoint a woman to replace Judas Iscariot; no matter how much qualified she might seem in all other areas, aside from not being a man.
Not long after Peter led the Church in getting a replacement for Judas Iscariot, the Church again had need to look for leaders for a particular assignment. We can read of this assignment and the election of the men for its execution, in Acts 6: 1-7.
From my understanding of many accounts about the apostolic Church, this account in Acts 6: 1-7 is the best situation, that could ever have led to the establishment of a so-called Women’s Ministry and the election of women (as deaconesses?) to prosecute the objectives of that ministry. And yet the wisdom of the apostles of Jesus Christ did not permit the election of women for the assignment.
The apostles had on hand, a problem of dealing with a women’s issue. It concerned the provision of food by the Church to widows. The distribution of food to Grecian widows did not seem fair as Jewish widows in the Church seemed better-favoured over the Grecian ones.
This led to murmurings in the Church. Of course, these murmurings had the potential to kill the love and fellowship of the congregation. The apostles had to deal with this canker which in Israel’s history had always led to the judgments of God upon the people.
One would have thought that since the issues in contention were about the cooking of food in the kitchen and the serving of it at tables to vulnerable women, women-folk, should have been at the forefront to deal with them. After all, these issues obviously were in an area where women’s God-given talents and natural gifts, could deal with them adequately, possibly without any Holy Spirit endowment.
And yet the apostles did not find it prudent to elect, ordain and anoint women for the task. They had to look for as many as seven men for the solution of the problem. These were no ordinary men. For this service to the Body of Christ, these men were to be of good report, full of the Holy Spirit, wisdom, and faith.
At the end of the election and ordination of these seven men, there was peace, love flourished, and the work of God prospered. Jesus Christ and God the Father in Heaven were satisfied with their servants on earth for their actions and gave them their backing and blessing.
You see, the apostles worked with the mind and wisdom of the Master. Also, the Master worked with them in all their endeavours (Mark 16: 20). Working in and through his disciples, the Master would never elect and ordain women for any assignments in his Church. These truths the apostles knew very well from two sources.
The first source was the Holy Spirit of God dwelling in them. The indwelling presence of the Holy Spirit in them constantly taught them the deep things of God and of His Wisdom. They could never do what was not in the mind of God or what He would not approve of.
Secondly, they learnt of the Master in four years of serious discipleship training, whatever they could do or never be allowed to do. And this training gave them the wisdom of being copy-cat imitators of all the ways of the Master.
When these men were with the Master, while he was on earth with them, did he not set the example for them, that, the greatest in his work must be the one who serves? And so these disciples learnt to serve thousands of men, women, and children, without being assisted in their tasks by women and or children (cf. Matthew 14: 15-21, Matthew 15: 32-38, Mark 6: 35-44, Mark 8: 1-9, Luke 9: 12-17, John 6: 5-13).
Whenever the disciples of Jesus Christ executed their God-ordained work of serving in the Kingdom, they received no assistance from women. Whether the task was to serve five or seven thousand men, in addition to the large numbers of women and children who were ever present, they received no assistance from any women in this service.
And whether the task was the collection of left-over food, to fill seven or twelve baskets, the disciples of Jesus Christ did not get assistance from their women-folk present.
The Master did not endorse women participation in the ministry he established for his genuine and loyal disciples. And therefore, he, never superintended over any assignments of his followers, which had women play roles (no matter how menial) in the ministry he ordained for them (his followers).
My dear Man of God, who are you then, to bring women into the Church of Jesus Christ, as leaders in place of and on behalf of men? Do you have the mandate of God to do so? No you do not. May God, be merciful to us in this error. [—this article is continued in Part Seven].
Chris Bapuohyele is an evangelist to the Body of Christ, and the author of the book entitled: BEWARE OF THIS FALSE DOCTRINE of reciting the Sinners’ Prayer for salvation. His email address is: [email protected].








